Cirrus@Austlit

'Patrick West’s Architectures of Occupation in the Australian Short Story cultivates the potential for literary representations of architectural space to contribute to the development of a contemporary politics of Australian post-colonialism.

'West argues that the predominance of tropes of place within cultural and critical expressions of Australian post-colonialism should be re-balanced through attention to spatial strategies of anti-colonial power. To elaborate the raw material of such strategies, West develops interdisciplinary close readings of keynote stories within three, female-authored, pan-twentieth century, Australian short-story collections: Bush Studies by Barbara Baynton (1902); Kiss on the Lips and Other Stories by Katharine Susannah Prichard (1932); and, White Turtle: A Collection of Short Stories by Merlinda Bobis (1999). The capacity of the short-story form to prompt creative and politically germinal engagements with species of space associated with architecture and buildings is underscored. Relatedly, West argues that the recent resurgence of binary thought—on local, national, and international scales—occasions an approach to the short-story collections shaped by binary relationships like a dichotomy of inside and outside. Concluding his argument, West connects the literary and architectural critiques of the story collections to the wicked problem, linked to ongoing colonial violences, of improving Australian Indigenous housing outcomes.

'Innovative and interdisciplinary, this book will be of interest to scholars and students of Literary, Architectural and Postcolonial Studies. .' (Publication summary)

'The creek is a threatening site for women in Barbara Baynton’s Bush Studies (1902). The female characters in her stories are routinely represented as vulnerable, drowning, or murdered at the creek, and the slippery banks and murky waters have been established by Baynton as an Australian gothic space where women (and their bodies) are denied agency. Gillian Mears and Jessie Cole are two contemporary writers who challenge Baynton’s representation of the gothic creek. The female protagonists in their most recent Australian gothic novels, Noah in Mears’ Foal’s Bread (2011) and Mema in Cole’s Deeper Water (2014), understand the creek as a subversive site that accommodates alternative female corporeal experiences. While Noah in Foal’s Bread finds body autonomy in her use of the creek as a birthing space for her firstborn child, Mema in Deeper Water experiences body empowerment in her use of the creek as a space of sexual awakening. Though the gothic creek is a fearful site for women in Baynton’s establishing Australian gothic text, Bush Studies, both Foal’s Bread and Deeper Water demonstrate that the contemporary gothic creek is able to (re)negotiated as a site of female body autonomy and empowerment.'  (Publication abstract)