'Asian-Australians have often been written about by outsiders, as outsiders. In this collection, they tell their own stories with verve, courage and a large dose of humour.
'Here are well-known authors and exciting new voices, spanning several generations and drawn from all over Australia. They tell tales of leaving home, falling in love, coming out and finding one's feet. In sharing their stories, they show us what it is really like to grow up Asian and Australian.'
Source: Back cover.
Teaching resources via publisher's website.
'Yellow might be a simple colour—the third colour of the rainbow—but it means different things to different people. For some, it conjures up the image of daffodils, for others, the Kraft cheese singles wrapped in plastic that were the staple of every primary school kid’s lunchbox in the 1990s and early 2000s. For others still, it might be the doors of the Queensland Rail trains, ever slow to open, ever fast to close. In colour psychology, the right yellow can increase optimism, self-esteem, confidence, friendliness, creativity. However, the wrong yellow can result in feelings of fear, irrationality and anxiety.' (Introduction)
'Theories of embodiment recognise the critical politics of emplacement associated with the body, as well as its situatednesses in, and as, sites of performance. What happens when such locations shift due to crossings in terms of bloodlines, caste, class, family, gender, nation, race, region, religion, ability and sexuality, among others? How do embodiments that cross perimetres of categories inhabit their place and being, both in the Bourdieusian sense of habitus as well as that of phenomenologists like Merleau-Ponty? Following from these questions, we examine and explore the ways in which Asian Australian land/mind/body scapes and embodiments are made meaningful in changing contexts of communities and crossings, how habitations over space, time and history challenge our ideas of being and body. The theme of embodiments and inhabitations reflects on past practices that have shaped, and continue to shape, the lives of Asian Australians, and to interrogate these practices while also moving beyond them to generate new knowledge. Our analyses push the boundaries of notions of home, rootedness, belonging and place, and past and present: we re-invent, instead of simply responding to the limited ways in which Asian Australians have been hitherto conceptualised and their experiences understood in dominant discourses.' (Publication abstract)
