From publisher's blurb (back cover): Creating Frames provides the first significant social and cultural history of Indigenous theatre across Australia. As well as using archival sources and national and independent theatre company records, much of this history is drawn from interviews with individuals who have shaped contemporary Indigenous theatre in Australia - including Bob Maza, Jack Charles, Gary Foley, Justine Saunders, Weley Enoch, Ningali, and John Harding...
Creating Frames traces the history of production of texts by Indigenous Australian artists from 1967 to 1997. It includes productions in theatres of texts by Indigenous Australian artists, collaborations between Indigenous and non-Indigenous artists, and adaptations of texts by Indigenous artists. The focus is public urban commercial productions and includes national and international premieres and tours. 'Commercial' is used here in the sense of public presentations open to any potential audience member as distinct from closed community productions. The focus does not include radio plays, millennia of traditional practices, performances devised and performed within communities, or community outreach/education theatre initiatives such as HeatWorks in the Kimberley. Even within these limits the constraints of space have affected the number of productions that can be covered in detail.
Throughout this thirty year period, particular themes recur, these themes relate to the ways in which the external framing of the work either facilitates or blocks production. These themes often relate directly or indirectly to concepts of 'authenticity' and/or 'Aboriginality' - in effect the 'acceptable' face of Aboriginality within government and social narratives at any point in time. The strength and power of these themes as frames for the work has drawn on generally accepted understandings of Australian history and the ways in which these are manipulated in the service of political agendas. These frames fall into three main categories within the thirty year period - assimilation, multiculturalism and reconciliation. This production history reveals that, rather than Euro-Australian theatre practitioners creating an environment that enabled Indigenous theatre practice, Indigenous artists have taken their own initiative. An initiative they continue to take whilst simultaneously contesting the primarily external frames that define their work and affect their production possibilities.
(Abstract courtesy the author.)
'In the introduction to her seminal book Creating Frames: Contemporary Indigenous Theatre, Mary Rose Casey observes:
Indigenous Australian activists and artist have consistently utilised the potential for theatre… to create different frames… of Indigenous Australians… In a show like Basically Black (1972), the “gaze” as an expression of racial objectification was returned… Following this work, writers such as Robert Merritt, Kevin Gilbert, Gerry Bostock and Jack Davis individually and collectively altered the range of representations of Indigenous Australians in Australian theatres and writing. In doing so, they increased awareness of issues affecting Indigenous people and related those issues to [them] as human beings.
Indigenous Australian culture is one of the oldest on the planet, stretching back thousands of years. Indigenous engagement with colonially derived theatre is of shorter duration, and it is only in the last 50 years that Indigenous playwrights, in the European sense, have emerged. Robert Merritt, author of The Cake Man, is one of this cohort. Written in 1975, his play comes after Kevin Gilbert’s The Cherry Pickers (1971) but before Jack Davis’s No Sugar(1985)'. (Introduction)
'In the introduction to her seminal book Creating Frames: Contemporary Indigenous Theatre, Mary Rose Casey observes:
Indigenous Australian activists and artist have consistently utilised the potential for theatre… to create different frames… of Indigenous Australians… In a show like Basically Black (1972), the “gaze” as an expression of racial objectification was returned… Following this work, writers such as Robert Merritt, Kevin Gilbert, Gerry Bostock and Jack Davis individually and collectively altered the range of representations of Indigenous Australians in Australian theatres and writing. In doing so, they increased awareness of issues affecting Indigenous people and related those issues to [them] as human beings.
Indigenous Australian culture is one of the oldest on the planet, stretching back thousands of years. Indigenous engagement with colonially derived theatre is of shorter duration, and it is only in the last 50 years that Indigenous playwrights, in the European sense, have emerged. Robert Merritt, author of The Cake Man, is one of this cohort. Written in 1975, his play comes after Kevin Gilbert’s The Cherry Pickers (1971) but before Jack Davis’s No Sugar(1985)'. (Introduction)
