'The subject of my interview with Cahill is her second book of poems, Vishvarūpa, which is a highly unusual book by a contemporary Australian poet. In VishvarūpaCahill reanimates figures from ancient Hindu mythology. Cahill takes Hindu gods and goddesses and drops them into suburban Sydney, and into various Indian cities. The poet adopts the voices of Hindu gods in the first person, in poems such as ‘Pārvatī in Darlinghurst’ and ‘Laksmi Under Oath,’ and writes them into poems in the third (‘Hanuman,’ ‘Sita’). Vishvarūpa is an experimental rendering of myth that is well known, in its conventional form, to Hindus, but would be relatively unknown to the Australian or Western reader; it contains a comprehensive glossary for this reason. The book draws on the Mahābhārataand the Rāmāyaṇa – Hindu narrative epics – and philosophy and scriptures in the Vedas. Cahill’s own background is Christian, as she tells me, although her ancestors were Hindus before India was colonised. As such, Vishvarūpa is the poet’s attempt to reconnect to a Hindu tradition that is in fact part of her heritage. Cahill has Goan-Anglo-Indian – or Eurasian – ancestry, and cultural identity is a prominent theme in her work.' (From introduction)
'The subject of my interview with Cahill is her second book of poems, Vishvarūpa, which is a highly unusual book by a contemporary Australian poet. In VishvarūpaCahill reanimates figures from ancient Hindu mythology. Cahill takes Hindu gods and goddesses and drops them into suburban Sydney, and into various Indian cities. The poet adopts the voices of Hindu gods in the first person, in poems such as ‘Pārvatī in Darlinghurst’ and ‘Laksmi Under Oath,’ and writes them into poems in the third (‘Hanuman,’ ‘Sita’). Vishvarūpa is an experimental rendering of myth that is well known, in its conventional form, to Hindus, but would be relatively unknown to the Australian or Western reader; it contains a comprehensive glossary for this reason. The book draws on the Mahābhārataand the Rāmāyaṇa – Hindu narrative epics – and philosophy and scriptures in the Vedas. Cahill’s own background is Christian, as she tells me, although her ancestors were Hindus before India was colonised. As such, Vishvarūpa is the poet’s attempt to reconnect to a Hindu tradition that is in fact part of her heritage. Cahill has Goan-Anglo-Indian – or Eurasian – ancestry, and cultural identity is a prominent theme in her work.' (From introduction)
