'A young English biographer is working on a book about the late writer, John Coetzee. He plans to focus on the years from 1972 - 1977 when Coetzee, in his thirties, is sharing a run-down cottage in the suburbs of Cape Town with his widowed father. This, the biographer senses, is the period when he was finding his feet as a writer. Never having met Coetzee, he embarks on a series of interviews with people who were important to him: a married woman with whom he had an affair, his favourite cousin Margot, a Brazilian dancer whose daughter had English lessons with him, former friends and colleagues. From their testimony emerges a portrait of the young Coetzee as an awkward, bookish individual with little talent for opening himself to others. Within the family he is regarded as an outsider, someone who tried to flee the tribe and has now returned, chastened. His insistence on doing manual work, his long hair and beard, rumours that he writes poetry evoke nothing but suspicion in the South Africa of the time.
Sometimes heartbreaking, often very funny, Summertime shows us a great writer as he limbers up for his task. It completes the majestic trilogy of fictionalised memoir begun with Boyhood and Youth.' (Provided by the publisher.)
Author's note:
My thanks to Marilia Bandeira for assistance with Brazilian Portuguese, and to the estate of Samuel Beckett for permission to quote (in fact to misquote) from Waiting for Godot.
The bibliographical listing of this work has been extended in the course of a 2014/15 project to create a comprehensive bibliography of Coetzee's works. We believe the record for the novel and its relationship to the revised version in Scenes of Provincial Life is comprehensive. However, due to the enormous breadth of critical material on Coetzee's work, indexing of secondary sources is not complete.
We are grateful for the author's and Indiana University's Professor Breon Mitchell's assistance in compiling this record.
'With the publication of The Death of Jesus (2019), following The Childhood of Jesus (2013) and The Schooldays of Jesus (2016), J. M. Coetzee's Jesus novels are a completed trilogy. Baffling to reviewers and critics, attempts have been made to situate the Jesus novels in Coetzee's previous oeuvre, and to establish continuity in the author's literary thinking and style. This essay highlights Coetzee's identification with Jesus in Summertime (2009), the last instalment in the author's autobiographical trilogy, where an author named John Coetzee is already dead. The essay reads Summertime as an elaborate ‘posthumous’ confessional design meant by Coetzee to evade the obstacles of secular confession and to enable (fictional) redemption and absolution. Coetzee's invocation of Jesus as ‘a guide’ in turn serves to code authorial death and resurrection as a final act of sacrifice and taking responsibility. Thus providing a sense of finality to Coetzee's autobiographical trilogy, the confessional design of Summertime prepares for a new phase in the author's writing, in the name of Jesus.' (Publication abstract)
'This essay addresses the role of music in J. M. Coetzee's recent prose. Taking Summertime as a central example, it argues that Coetzee finds in music a means of problematizing issues of body and mind, of history and mediation, and of gender and sexuality.' (Publication abstract)