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Nation, Identity, and Subjectivity in Globalizing Literature
2014
single work
criticism
— Appears in: Coolabah , no. 13 2014; (p. 1-12)'Since the end of the 20th century, particularly after the Cold War ended, national borderlines have been redrawn many times in the areas of the Eastern Europe, the Middle East, and a wide range of Asia, and people started crossing national borderlines to immigrate to other countries. As a result, the definition of a modern nation with one ethnicity, one language, and one culture collapsed. Under the policy of multiculturalism, Australia accepts immigrants from all over the world, and Australian literature at present is characterized as being ethnically, culturally, and linguistically hybrid. In this paper I look at Australian writers such as Brian Castro and Nam Le and compare them with other writers who are considered post-colonial writers, such as Salman Rushdie, V.S. Naipaul and Kazuo Ishiguro. I focus on how these writers attempt to present their identities along with their subjectivities. I also compare them with a Japanese writer, Haruki Murakami, whose literary works are widely read throughout the world, crossing cultural, ethnic, and language barriers, even though he writes in Japanese and has a mono-cultural background. I investigate the reason why Murakami’s works are accepted by many contemporary readers worldwide. I finally explore the meaning of national identity and subjectivity in the globalizing world, and clarify the transformation of modern literature.' (Author's abstract)
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Finding a Place in the World - Vietnamese-Australian Diasporic Writing
2011
single work
criticism
— Appears in: Long Paddock , vol. 71 no. 1 2011; 'This essay touches briefly on the works of Nam Le, Chi Vu and Dominic Hong Duc Golding, demonstrating how 'they provide a counter narrative to the dominant discourse of the Vietnam/America War in Australia, and, further, how they might pave a central place for Australian diasporic writing in general.' (Source: Introduction, p. 1)
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Finding a Place in the World - Vietnamese-Australian Diasporic Writing
2011
single work
criticism
— Appears in: Long Paddock , vol. 71 no. 1 2011; 'This essay touches briefly on the works of Nam Le, Chi Vu and Dominic Hong Duc Golding, demonstrating how 'they provide a counter narrative to the dominant discourse of the Vietnam/America War in Australia, and, further, how they might pave a central place for Australian diasporic writing in general.' (Source: Introduction, p. 1)
-
Nation, Identity, and Subjectivity in Globalizing Literature
2014
single work
criticism
— Appears in: Coolabah , no. 13 2014; (p. 1-12)'Since the end of the 20th century, particularly after the Cold War ended, national borderlines have been redrawn many times in the areas of the Eastern Europe, the Middle East, and a wide range of Asia, and people started crossing national borderlines to immigrate to other countries. As a result, the definition of a modern nation with one ethnicity, one language, and one culture collapsed. Under the policy of multiculturalism, Australia accepts immigrants from all over the world, and Australian literature at present is characterized as being ethnically, culturally, and linguistically hybrid. In this paper I look at Australian writers such as Brian Castro and Nam Le and compare them with other writers who are considered post-colonial writers, such as Salman Rushdie, V.S. Naipaul and Kazuo Ishiguro. I focus on how these writers attempt to present their identities along with their subjectivities. I also compare them with a Japanese writer, Haruki Murakami, whose literary works are widely read throughout the world, crossing cultural, ethnic, and language barriers, even though he writes in Japanese and has a mono-cultural background. I investigate the reason why Murakami’s works are accepted by many contemporary readers worldwide. I finally explore the meaning of national identity and subjectivity in the globalizing world, and clarify the transformation of modern literature.' (Author's abstract)
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