'Nicolas Roeg's Walkabout opened worldwide in 1971. Based on the novel of the same name by James Vance Marshall, it is the story of two white children lost in the Australian Outback. They survive only through the help of an Aboriginal boy who is on walkabout during his initiation into manhood. The film earned itself a unique place in cinematic history and was re-released in 1998.
In this illuminating reflection on Walkabout, Louis Nowra, one of Australia's leading dramatists and screenwriters, discusses Australia's iconic sense of the outback; and the peculiar resonance that the story of the lost child has in the Australian psyche. He tells how the film came to be made and how its preoccupations fit into the oeuvre of both its director and cinematographer Nicolas Roeg, and its screenwriter Edward Bond.
Nowra identifies the film's distinctive take on a familiar story and its fable-like qualities, while also exploring the film's relationship to Australia and its implications for the English society of its day. He recognizes how relevant the film is to the contemporary struggle to try and find common ground between blacks and white.' -- Currency Press (2003)
Marshall's Walkabout and Nicolas Roeg's adaptation of that novel appeared at different points in Aboriginal trauma narrative constructions. Works often appear before a trauma narrative is complete. In this article, I employ an analysis of the imperial gaze as a way of evaluating the two works. I investigate Nicolas Roeg's 1971 adaptation of the novel in the context of the evolving Australian Aboriginal trauma narrative and also in the context of the Aboriginal narrative being one narrative among many in the larger global civil rights narrative. The source novel is itself the product of a stage in the Aboriginal trauma narrative. As the trauma narrative evolves, it opens up new definitions of the experience represented in the novel. Roeg examines and engages these developments in his adaptation. Roeg revises the racial and domestic logic of the novel, exposing its civil rights ethics as a product of arrested development. His film is best understood if one understands that it exists as part of the building of a larger trauma narrative.
Marshall's Walkabout and Nicolas Roeg's adaptation of that novel appeared at different points in Aboriginal trauma narrative constructions. Works often appear before a trauma narrative is complete. In this article, I employ an analysis of the imperial gaze as a way of evaluating the two works. I investigate Nicolas Roeg's 1971 adaptation of the novel in the context of the evolving Australian Aboriginal trauma narrative and also in the context of the Aboriginal narrative being one narrative among many in the larger global civil rights narrative. The source novel is itself the product of a stage in the Aboriginal trauma narrative. As the trauma narrative evolves, it opens up new definitions of the experience represented in the novel. Roeg examines and engages these developments in his adaptation. Roeg revises the racial and domestic logic of the novel, exposing its civil rights ethics as a product of arrested development. His film is best understood if one understands that it exists as part of the building of a larger trauma narrative.
