Adapted from James Vance Marshall's novel The Children, Walkabout begins with a father-of-two driving his fourteen-year-old daughter and six-year-old son into the desert. Overwhelmed by the pressure on his life, he plans to kill them and then commit suicide, but his plan goes wrong. The siblings wander the desert aimlessly until they meet a young Aboriginal boy who is on a solitary walkabout as part of his tribal initiation into manhood. The three become travelling companions. Gradually, sexual tension develops between the girl and the Aboriginal boy. When they approach white civilisation, the Aboriginal boy dances a night-long courtship dance, but the girl is ignorant of its meaning. When she and her brother awake in the morning, they find the boy dead, hanging from a tree. The brother and sister make their way to the nearby mining town, where they receive a cool welcome from the townsfolk.
'Mark Baker recalls an encounter with David Gulpilil in 1998'
'Nicolas Roeg's Walkabout opened worldwide in 1971. Based on the novel of the same name by James Vance Marshall, it is the story of two white children lost in the Australian Outback. They survive only through the help of an Aboriginal boy who is on walkabout during his initiation into manhood. The film earned itself a unique place in cinematic history and was re-released in 1998.
In this illuminating reflection on Walkabout, Louis Nowra, one of Australia's leading dramatists and screenwriters, discusses Australia's iconic sense of the outback; and the peculiar resonance that the story of the lost child has in the Australian psyche. He tells how the film came to be made and how its preoccupations fit into the oeuvre of both its director and cinematographer Nicolas Roeg, and its screenwriter Edward Bond.
Nowra identifies the film's distinctive take on a familiar story and its fable-like qualities, while also exploring the film's relationship to Australia and its implications for the English society of its day. He recognizes how relevant the film is to the contemporary struggle to try and find common ground between blacks and white.' -- Currency Press (2003)