Cirrus@Austlit

'This book is dedicated to Anna Wierzbicka, one of the most influential and innovative linguists of her generation. Her work spans a number of disciplines, including anthropology, cultural psychology, cognitive science, philosophy and religious studies, as well as her home base of linguistics. She is best known for the Natural Semantic Metalanguage (NSM) approach to meaning—a versatile tool for exploring ‘big questions’ concerning the diversity and universals of people’s experience in the world.

'In this volume, Anna Wierzbicka’s former students, old and current colleagues, ‘kindred spirits’ and ‘sparring partners’ engage with her ideas and diverse body of work. These authors cover topics from the grammar of action verbs to cross-cultural pragmatics, and over 30 languages from around the world are represented.

'The chapters in Part 1 focus on the NSM approach and cover four themes: lexico-grammatical semantics, cultural keywords, semantics of nouns, and emotion. In Part 2, the contributors connect with a meaning-based approach from their own intellectual perspectives, including syntax, anthropology, cognitive linguistics and sociolinguistics.

'The deep humanistic perspective, wide-ranging themes and interdisciplinary nature of Wierzbicka’s research are reflected in the contributions. The common thread running through all chapters is the primacy of meaning to the understanding of language and culture.' (Publication summary)

'This book offers a wide-ranging survey of Australian engagement with the Pacific Islands in the late 19th and early 20th centuries. Through over 100 hitherto largely unexplored accounts of travel, the author explores how representations of the Pacific Islands in letters, diaries, reminiscences, books, newspapers and magazines contributed to popular ideas of the Pacific Islands in Australia. It offers a range of valuable insights into continuities and changes in Australian regional perspectives, showing that ordinary Australians were more closely connected to the Pacific Islands than has previously been acknowledged. Addressing the theme of travel as a historical, literary and imaginative process, this cultural history probes issues of nation and empire, race and science, commerce and tourism by focusing on significant episodes and encounters in history. This is a foundational text for future studies of Australia’s relations with the Pacific, and histories of travel generally.' (Publication summary)

'A world in upheaval; two lives lived under stress … This story is set in the social and political landscape of pre– and post–World War II. It tells two vastly different tales of Cecily and John’s lives in Australia and overseas, as nations clashed, and governments and international organisations tried to remake the world.

'Cecily Nixon knew that marrying John Burton would be bad for her. But she loved him and, impressed with this handsome, sullen young man and his belief that he could change the world for the better, saw her role in life as to serve the world through John.

'Cecily’s story is a deeply personal and psychological one of love, duty and betrayal that explores the complexities of relationships. In a world that overwhelmed her, Cecily searched for ‘wholeness’ and delved deep into her psyche to find herself and emerge from John’s shadow.

'John has been known as an influential and controversial young head of Australia’s Department of External Affairs – and as a would-be politician. It is less known that he was also an innovative farmer, bookseller, entrepreneur, arts patron and writer. He received international acclaim for his later work in conflict analysis and resolution.

'These combined stories of courage and achievement unfold amid political intrigue and psychological trauma. ASIO surveillance, love triangles, loyalty, infidelity and tragedy all play their part in the Burtons’ lives.' (Publication summary)

'Mickey Dewar made a profound contribution to the history of the Northern Territory, which she performed across many genres. She produced high‑quality, memorable and multi-sensory histories, including the Cyclone Tracy exhibition at the Museum and Art Gallery of the Northern Territory and the reinterpretation of Fannie Bay Gaol. Informed by a great love of books, her passion for history was infectious. As well as offering three original chapters that appraise her work, this edited volume republishes her first book, In Search of the Never-Never. In Dewar’s comprehensive and incisive appraisal of the literature of the Northern Territory, she provides brilliant, often amusing insights into the ever-changing representations of a region that has featured so large in the Australian popular imagination.'  (Publication summary)

'The vast shape-shifting continent of Australia enables us to take a long view of history. We consider ways to cross the great divide between the deep past and the present. Australia’s human past is not a short past, so we need to enlarge the scale and scope of history beyond 1788. In ways not so distant, these deeper times happened in the same places where we walk today. Yet, they were not the same places, having different surfaces, ecologies and peoples. Contributors to this volume show how the earth and its past peoples can wake us up to a sense of place as history – as a site of both change and continuity.

'This book ignites the possibilities of what the spaces and expanses of history might be. Its authors reflect upon the need for appropriate, feasible timescales for history, pointing out some of the obstacles encountered in earlier efforts to slice human time into thematic categories. Time and history are considered from the perspective of physics, archaeology, literature, western and Indigenous philosophy. Ultimately, this collection argues for imaginative new approaches to collaborative histories of deep time that are better suited to the challenges of the Anthropocene. Contributors to this volume, including many leading figures in their respective disciplines, consider history’s temporality, and ask how history might expand to accommodate a chronology of deep time. Long histories that incorporate humanities, science and Indigenous knowledge may produce deeper meanings of the worlds in which we live.' (Publication summary)

'A Yorta Yorta man's seventy-three-year search for the story of his Aboriginal and Indian ancestors including his Indian Grampa who, as a real mystery man, came to Yorta Yorta country in Australia, from Mauritius, in 1881 and went on to leave an incredible legacy for Aboriginal Australia. This story is written through George Nelson's eyes, life and experiences, from the time of his earliest memory, to his marriage to his sweetheart Brenda, through to his journey to Mauritius at the age of seventy-three, to the production of this wonderful story in the present.' (Source: TROVE)

'This book is the first comprehensive biography of Curr and explores both his life and legacy. In particular, it considers his posthumous influence on the Yorta Yorta native title case (1994–2001), when his written account of the Yorta Yorta ancestors played a key role in the failure of the claim. By exploring Curr’s interactions with Aboriginal people—as a pastoralist and Aboriginal administrator—this book advocates a more nuanced, critical, and historically informed interpretation of Curr’s ethnological writings than was evident in the Yorta Yorta case.' (Source: Publishers website)

'The German missionary Carl Strehlow (1871–1922) had a deep ethnographic interest in Aboriginal Australian cosmology and social life, which he documented in his 7-volume work Die Aranda- und Loritja-Stämme in Zentral-Australien that remains unpublished in English. In 1913, Marcel Mauss called his collection of sacred songs and myths an Australian Rig Veda. This immensely rich corpus, based on a lifetime on the central Australian frontier, is barely known in the English-speaking world and is the last great body of early Australian ethnography that has not yet been built into the world of Australian anthropology and its intellectual history.'

'The German psychological and hermeneutic traditions of anthropology that developed outside of a British–Australian intellectual world were alternatives to 19th-century British scientism. The intellectual roots of early German anthropology reached back to Johann Gottfried Herder (1744–1803), the founder of German historical particularism, who rejected the concept of race as well as the French dogma of the uniform development of civilisation. Instead, he recognised unique sets of values transmitted through history and maintained that cultures had to be viewed in terms of their own development and purpose. Thus, humanity was made up of a great diversity of ways of life, language being one of its main manifestations. It is this tradition that led to a concept of cultures in the plural.' (Source: Publisher's website)

'Briscoe's grandmother remembered stories about the first white men coming to the Northern Territory. This... memoir shows us the history of an Aboriginal family who lived under the race laws, practices and policies of Australia in the twentieth century. It tells the story of a people trapped in ideological folly spawned to solve 'the half-caste problem'. It gives life to those generations of Aboriginal people assumed to have no history and whose past labels them only as shadowy figures.

Briscoe's... narrative combines his [own], and his contemporaries, institutional and family life with a high-level career at the heart of the Aboriginal political movement at its most dynamic time. It also documents the road he travelled as a seventeen year old fireman on the South Australia Railways to becoming the first Aboriginal person to achieve a PhD in history.' Source: Publisher's blurb

Australian lives are intricately enmeshed with the world, bound by ties of allegiance and affinity, intellect and imagination. In Transnational Ties: Australian Lives in the World, an eclectic mix of scholars—historians, literary critics, and museologists—trace the flow of people that helped shape Australia’s distinctive character and the flow of ideas that connected Australians to a global community of thought. It shows how biography, and the study of life stories, can contribute greatly to our understanding of such patterns of connection and explores how transnationalism can test biography’s limits as an intellectual, professional and commercial practice.' (Publisher's blurb)

'The entire Australian continent was once covered with networks of Indigenous placenames. These names often evoke important information about features of the environment and their place in Indigenous systems of knowledge. On the other hand, placenames assigned by European settlers and officials are largely arbitrary, except for occasional descriptive labels such as ‘river, lake, mountain’. They typically commemorate people, or unrelated places in the Northern hemisphere.'

'In areas where Indigenous societies remain relatively intact, thousands of Indigenous placenames are used, but have no official recognition. Little is known about principles of forming and bestowing Indigenous placenames. Still less is known about any variation in principles of placename bestowal found in different Indigenous groups. While many Indigenous placenames have been taken into the official placename system, they are often given to different features from those to which they originally applied. In the process, they have been cut off from any understanding of their original meanings. Attempts are now being made to ensure that additions of Indigenous placenames to the system of official placenames more accurately reflect the traditions they come from.'

'The eighteen chapters in this book range across all of these issues. The contributors (linguistics, historians and anthropologists) bring a wide range of different experiences, both academic and practical, to their contributions. The book promises to be a standard reference work on Indigenous placenames in Australia for many years to come.' (Source: Publishers website)

'Aboriginal approaches to the naming of places across Australia differ radically from the official introduced Anglo-Australian system. However, many of these earlier names have been incorporated into contemporary nomenclature, with considerable reinterpretations of their function and form. Recently, state jurisdictions have encouraged the adoption of a greater number of Indigenous names, sometimes alongside the accepted Anglo-Australian terms, around Sydney Harbour, for example. In some cases, the use of an introduced name, such as Gove, has been contested by local Indigenous people.'

'The 19 studies brought together in this book present an overview of current issues involving Indigenous placenames across the whole of Australia, drawing on the disciplines of geography, linguistics, history, and anthropology. They include meticulous studies of historical records, and perspectives stemming from contemporary Indigenous communities. The book includes a wealth of documentary information on some 400 specific placenames, including those of Sydney Harbour, the Blue Mountains, Canberra, western Victoria, the Lake Eyre district, the Victoria River District, and southwestern Cape York Peninsula.' (Source: Publishers website)

'This volume brings together an innovative set of readings of complex interactions between Australian Aboriginal people and colonisers. It has its origins in 2003 when Mark Hannah, then a doctoral student in the Centre for Cross Cultural Research at The Australian National University, invited a group of early career scholars to meet in Canberra. They brought their diverse social science and humanities backgrounds to the uncovering of creative Indigenous responses to the colonial encounter in Australia, and fresh ways of writing about these.

Their studies were focused in diverse parts of Australia and on different time periods, but shared a common interest in developing critical re-assessments of Australian colonial and anti-colonial histories. Their meeting encouraged face-to-face exchanges that could short-circuit the isolation often experienced by cross-disciplinary, original scholars. It also emphasised writerly aspects of creative thinking, promoting the portrayal of character, alternative prose styles and inventive narrative forms.

The authors' responses to these invitations have flavoured the commissioned papers presented here. The critical and creative drives which inform them shines out in their writing. They are exciting and sometimes surprising in the angles they take, and the cross-overs of genre or subject that they offer.' Source: Libraries Australia record (Sighted 25/03/2009)

'The year of Heinz Wolfgang Arndt’s birth, 1915, was not a good time for a German boy to be born. His country was soon to be defeated in a great war, his school years were shadowed by the rise of Hitler. Yet when Heinz’s long-buried Jewish background led his academic father to lose his chair in chemistry and flee to Oxford, Heinz followed. As Heinz put it, the calamity of Hitler’s rise to power led him to ‘the incredible good fortune of an Oxford education and a life spent in England and Australia.’

'This was a man of inexhaustible energy and optimism, who returned from months behind barbed wire interned in Canada to write a historical classic—The Economic Lessons of the Nineteen-Thirties. He seized the opportunity of an unexpected job offer to set off with his young family for Sydney where he quickly established himself as a leading authority on the Australian banking system, embarked on his fifty year career as a gifted university teacher and enjoyed the first of many vigorous forays as a public intellectual.

'But it was at ANU that Heinz took the bold step which led him to become the Grand Old Man of Asian Economics. In 1966, just after the Sukarno coup and the year of living dangerously, he determined the time had come to study the Indonesian economy. It took all his charm, persistence and formidable intellect to persuade the Indonesians to open their doors to him. The result was a world-leading centre of Indonesian economics which greatly contributed to the development of modern Indonesia.'(Publication summary)

'This volume brings together historians of imperialism and race, travel and modernity, Islam and India, the Pacific and the Atlantic to show how a ‘transnational’ approach to history offers fresh insights into the past. Transnational history is a form of scholarship that has been revolutionising our understanding of history in the last decade. With a focus on interconnectedness across national borders of ideas, events, technologies and individual lives, it moves beyond the national frames of analysis that so often blinker and restrict our understanding of the past. Many of the essays also show how expertise in ‘Australian history’ can contribute to and benefit from new transnational approaches to history. Through an examination of such diverse subjects as film, modernity, immigration, politics and romance, Connected Worlds weaves an historical matrix which transports the reader beyond the local into a realm which re-defines the meaning of humanity in all its complexity. Contributors include Tony Ballantyne, Desley Deacon, John Fitzgerald, Patrick Wolfe and Angela Woollacott.' (Publication summary)

Shoemaker's primary concern is to look at the beginning of 'black people's' writing in Australia since the 1960s and focus on the nascent literary canon emerging through Aboriginal writing. Shoemaker moves the readership through non-Aboriginal authors such as Katharine Susannah Prichard (1929) and Xavier Herbert (1938) in a chapter entitled 'Popular Perceptions of Unpopular People to Progress and Frustrated Expectations: The Era Since 1961'. Where Aboriginal writing begins, for Shoemaker's purposes, is an area of literary production he describes as 'fourth world literature'.