'When Lieutenant William Dawes came to Botany Bay with the First Fleet Marines in January 1788 he delved into the world of a small group of Indigenous people from around Sydney Harbour. Dawes called his collaborators 'the Eora'. They told him it was their word for 'people', and it might have been the first thing they watched him write down.
'Chasing the fascinations that thrilled the Lieutenant during his disorienting time in Eora country, 26 Views of the Starburst World captures the wonder that shone for Dawes and rearranged him at Sydney Cove, amplified and illuminated, engulfed by language, stars and landscape.' (Publisher's website)
'Contemporary Australian cultural studies has seen a move towards a multimodal awareness of space and place in writing – a speculative turn in both critical and creative work confronting the subject/object dichotomy as a limitation in place-making. Theorists such as Ross Gibson, Stephen Muecke and Michael Farrell offer beautiful conceptualisations of written spaces, drawing from several philosophical traditions, which might give context to contemporary creative practices. This writing regularly draws from movement as an integral feature of the practice discussed, with walking emerging in several approaches to re-envision the poet wanderer. But it is also possible to trace in this writing an act of selfmanifestation, a desire for the ‘doing-making’ of self to be inscribed within the multimodal spaces created. This paper will argue that this layering of self and space in the act of writing is both akin to and actively opposing the tradition of Romantic thought. While several features of the practices invoked might seem to draw from similar acts of immersion in landscape, the underlying trope of the Romantic poet’s divine communion is inverted in the speculative drive towards multimodal relation.
'Contemporary Australian cultural studies has seen a move towards a multimodal awareness of space and place in writing – a speculative turn in both critical and creative work confronting the subject/object dichotomy as a limitation in place-making. Theorists such as Ross Gibson, Stephen Muecke and Michael Farrell offer beautiful conceptualisations of written spaces, drawing from several philosophical traditions, which might give context to contemporary creative practices. This writing regularly draws from movement as an integral feature of the practice discussed, with walking emerging in several approaches to re-envision the poet wanderer. But it is also possible to trace in this writing an act of selfmanifestation, a desire for the ‘doing-making’ of self to be inscribed within the multimodal spaces created. This paper will argue that this layering of self and space in the act of writing is both akin to and actively opposing the tradition of Romantic thought. While several features of the practices invoked might seem to draw from similar acts of immersion in landscape, the underlying trope of the Romantic poet’s divine communion is inverted in the speculative drive towards multimodal relation.
