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'This paper focuses on three women in Protestant missions from the later decades of the nineteenth century to the 1920s, examining the circumstances that made cross-cultural exchanges of faith, learning, family and work on Australian missions distinctive. On sites where missionaries, Indigenous residents, government bureaucrats and neighbouring settlers were all stakeholders with competing interests, the white mission women held out the promise to Indigenous Christian women of creative new life opportunities. They believed, mistakenly, that they could deliver on their promises, despite living in the midst of a society and working within settler governmental regimes that were thriving on Indigenous dispossession. The paper considers fragmentary glimpses of these concerns as they emerged within the writings of white and Indigenous Christian women in Manunka (South Australia), Mapoon on Cape York (Queensland) and East Gippsland (Victoria).' (Author's abstract)
'Writings by working-class women are relatively rare in the historical
record, especially for mid-nineteenth century Australia. The letters of
Julia Cross to her mother in Ely, Cambridgeshire, are notable not just for
the mundane matters they discuss, but for the unique insight they give
to a woman trapped by her class and gender because of her husband's
intemperate habits. In a hard-headed decision, Julia resolved to stay with
her husband and live out the consequences. The letters graphically describe
her struggle to provide the necessities of life for her family and the stresses
of physically protecting her children when her husband was drunk. Julia
is revealed as a hard-working and resourceful woman who was committed
to giving her children the best she could. The letters give us access to
one working-class woman's perspective on men's drinking, one that was
certainly not the narrow vision of the domestic sphere associated with the
middle class. Julia found spaces outside the domestic sphere in which to
work for her family's benefit.' (Author's abstract)
