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Dedication: For Paul, the only living boy in Melbourne.
Epigraph: Whatever is one's thinking, therewith he enters into life. his life joined with his heat, together with the self, leads to whatever world has been fashioned in thought. The Upanishads. Prasna Upanishad.
Publication Details of Only Known VersionEarliest 2 Known Versions of
'This paper considers a history of imaginative links between Australia and India, offering readings of Suneeta Perez da Costa's 'Homework' and Christopher Cyrill's 'The Tributaries of the Ganges'.' (Abstract)
S. Asian Odysseys in Australia - W/Here Is 'Home'?South Asian Odysseys in Australia - Where Is 'Home'?Cynthia Van Den Driesen,
2005single work criticism — Appears in:
Diaspora : The Australasian Experience2005;(p. 220-231)This is a short, comparative account of the works listed which examines the portrayal of Australia and Australians in each text. Driesen chooses not to emphasise issues relating to displacement and loss (what she terms 'the shadow-side of the experience of diaspora'), focusing instead on the positive aspects of migration.
Some Reflections on Selected Writings by Indian Writers in AustraliaR. K. Dhawan,
2005single work criticism — Appears in:
Diaspora : The Australasian Experience2005;(p. 169-176)This short article provides a comparative analysis of the works listed. Dhawan concludes that the differences depicted in the literary works examined (which he reads as largely autobiographical) override any superficial similarities, regardless of the fact that each of the Australian-born writers has their 'original base-inheritance' in India.
The Changing Face of Australian Literature : Some Multi-Cultural NovelsRon Shapiro,
1995-1996single work criticism — Appears in:
The Commonwealth Review,vol.
7no.
11995-1996;(p. 69-78)The article discusses the Indo-Australian connection in three novels which focus on migrant characters and the issues of assimilation and integration. The author tries to 'signal the changes that have occurred within Australian society in the attitude towards non-European immigrants, but equally the changing attitudes of immigrants themselves towards Australia and Australians' (77).
'The Good Australians' : Multiculturalism and the Anglo-Indian DiasporaGlenn D'Cruz,
2000single work criticism — Appears in:
Studies in Western Australian History,
no.
212000;(p. 137-161)This article begins with an analysis of 'Australia's various categorisations of the Anglo-Indian community under the country's 'evolving' immigration policies'. It goes on to critique 'the ways in which Anglo-Indians have been used to promote official Australian multiculturalism' and it concludes with an examination of 'the connection between discourses of Australian multiculturalism and the variegated nature of Anglo-Indian stereotypes in recent literature'.