'This ... collection of stories features a foreword by Dr Pam Johnston that places Ruby’s anecdotes in the context of a country which seems incapable of healing its past or of creating a better future for Indigenous people. Featuring the best stories from Ruby’s Real Deadly, plus many unpublished gems dating as far back as 1992, All My Mob’s portrayal of family life, ‘home’, and life as an Aborigine in today’s Australia is fascinating, often confronting and unforgettable.' (Source: UQP website: www.uqp.uq.edu.au)
All Ginibi's Mob : Our Voices Collected
Ruby Langford Ginibi
(editor),
Port Adelaide
:
Ginninderra Press
Riawunna, Centre for Aboriginal Education
,
2011
Z1807297
2011
anthology
poetry
prose
'In early 1990, I thought I'd try and get an anthology of poems going and asked some of my friends and family to contribute, and what you read in this anthology is a culmination of all the gathering I did. There's 134 poems, 23 contributors, males and females, so here it is. Read and enjoy our voices. There are poems of love, hate, anger, dreaming, land, culture, animals, philosophy, respect, missionaries, colonisers, survival, politics, caring, life, death and hope.' (Source: back cover)
When Mary Ann Hughes complained in 1998 that critics were preoccupied with the process of editorial collaboration that shaped Australian Aboriginal texts, she argued that this focus led to the neglect of the literary merit of the work. While the collaboration of mainstream writers with editors primarily went unremarked, “in the case of an Aboriginal writer, the role of the editor in constructing the work is the issue which most readily springs to the fore.” Hughes remarked upon the then decade-long critical determination to materialize the traditionally invisible craft of editing. This critical preoccupation ran parallel with the second wave of Aboriginal life writing (Brewster, 44), which witnessed the transformation of Aboriginal publishing from marginal to mainstream, reaching beyond the local to global audiences (Haag, 12). The exponential increase in the publication of Aboriginal life writing was accompanied by the politicization of publication processes, including coproduction, that have conventionally been kept from public view. (Introduction)
When Mary Ann Hughes complained in 1998 that critics were preoccupied with the process of editorial collaboration that shaped Australian Aboriginal texts, she argued that this focus led to the neglect of the literary merit of the work. While the collaboration of mainstream writers with editors primarily went unremarked, “in the case of an Aboriginal writer, the role of the editor in constructing the work is the issue which most readily springs to the fore.” Hughes remarked upon the then decade-long critical determination to materialize the traditionally invisible craft of editing. This critical preoccupation ran parallel with the second wave of Aboriginal life writing (Brewster, 44), which witnessed the transformation of Aboriginal publishing from marginal to mainstream, reaching beyond the local to global audiences (Haag, 12). The exponential increase in the publication of Aboriginal life writing was accompanied by the politicization of publication processes, including coproduction, that have conventionally been kept from public view. (Introduction)
