'If you open a collection by a contemporary Australian poet, you’re likely to find poems in forms derived from various Asian literary traditions: haiku, ghazal, tanka and other verse forms that originate in the swathe of cultures from the Arabian Gulf in the West to Japan in the North and Indonesia in the South. This is not new, of course. Nineteenth-century French poets, including Baudelaire, were attracted by the pantoum (pantun), a traditional Malay verse form. John Ashbery and other Americans followed suit in the twentieth-century. Contemporary Australian poet Mike Ladd acknowledges this lineage in ‘Pantuns in the Orchard’ (Island, Spring 2011), a recent essay about his experiments with the form during a residency at Rimbun Dahan in Malaysia.' (Author's introduction)
'If you open a collection by a contemporary Australian poet, you’re likely to find poems in forms derived from various Asian literary traditions: haiku, ghazal, tanka and other verse forms that originate in the swathe of cultures from the Arabian Gulf in the West to Japan in the North and Indonesia in the South. This is not new, of course. Nineteenth-century French poets, including Baudelaire, were attracted by the pantoum (pantun), a traditional Malay verse form. John Ashbery and other Americans followed suit in the twentieth-century. Contemporary Australian poet Mike Ladd acknowledges this lineage in ‘Pantuns in the Orchard’ (Island, Spring 2011), a recent essay about his experiments with the form during a residency at Rimbun Dahan in Malaysia.' (Author's introduction)
