Such is Life: Being Certain Extracts from the Diary of Tom Collins. Joseph Furphy's title gives an indication of the complexity of the narrative that will unravel before a persistent reader. In chapter one, the narrator, Tom Collins, joins a group of bullockies to camp for the night a few miles from Runnymede Station. Their conversations reveal many of the issues that arise throughout the rest of the novel: the ownership of, or control of access to, pasture; ideas of providence, fate and superstition; and a concern for federation that flows into descriptions of the coming Australian in later chapters. Each of the characters provides a portrait of bush types that Furphy uses to measure the qualities of squatters and others against popular ideas of the 'gentleman'. Furphy's choice of a narrative structure to create a 'loosely federated' series of yarns is itself a critique of popular narratives populated by stock characters who are driven by action that leads to predictable and uncomplicated conclusions. Tom Collins, the unreliable narrator, adds further complications by claiming to 'read men like signboards' while all the time being unknowingly contradicted by circumstances that become obvious to the reader.
In each subsequent chapter Tom Collins leads the reader through a series of experiences chosen from his diaries. In chapter two, Collins meets the boundary rider Rory O'Halloran and his daughter, Mary, a symbol of the coming Australian whose devotion to her father will have tragic consequences in chapter five. There are many links between chapters like this one that remain invisible to Collins, despite his attempts to understand the 'controlling alternatives' that affect our lives. In chapter three Tom loses his clothes crossing the Murray River and spends the night wandering naked until he is able to steal a pair of pants after diverting attention by setting fire to a haystack. In chapter four Collins helps an ailing Warrigal Alf by deceiving several boundary riders who have impounded Alf's bullocks. In chapter five, among other yarns of lost children, Thompson completes the tragic tale of Mary O'Halloran, connecting with the events of chapter two. Chapters six and seven take Tom Collins back to Runnymede Station where he attempts to avoid an unwelcome union with Maud Beaudesart. He also meets the disfigured boundary rider, Nosey Alf, whose life story Furphy has threaded throughout the narrative, signs not perceived by Tom Collins. When Collins returns to Runnymede at the end of the novel, Furphy ties up more loose narrative threads, but Tom Collins, the narrator, remains oblivious to the end.
In short, Such Is Life 'reflects the preoccupations of [the 1890s]: contemporary capitalism, ardent Australian nationalism, the difficulties of pioneering pastoralism, and speculation about a future Australian civilization. It was instantly seen as a major example of the "radical nationalism" of the time and praised for its realistic representation of life on the frontier in the 1880s. But it was forty years before many readers realized that the novel was also a subtle comment on fiction itself and that within it were hidden stories that revealed a world of "romance" within its "realist" representation of life. Such Is Life can be read as the first experimental novel in Australian literature and the first Australian literary expression of a twentieth-century sensibility of the provisionality of life and reality.' (Julian Croft, 'Joseph Furphy.' in Dictionary of Literary Biography Vol. 230.)
Such Is Life
West Melbourne
:
Nelson
,
1979
Z1097550
1979
single work
children's fiction
children's
Child Lost on Goolumbulla
( dir. Benj Binks
)
Australia
:
2013
Z1856578
2013
single work
film/TV
Rigby's Romance : A Made in Australia Novel
1905
1905-1906
Z1170260
1905-1906
single work
novel
satire
Rigby's Romance is a revised and expanded version of the original chapter five in the Such is Life typescript (1898).
The narrator, Tom Collins, is on his way from Echuca to Yooringa to fulfil a contract to clear a Riverina run of cattle. Hoping to meet his old friend, Jefferson Rigby, Collins is surprised by an encounter with Rigby's former sweetheart, Kate Vanderdecken, who has come to Australia in search of Rigby. Collins arranges an introduction before heading to the banks of the Murray River to fish for a thirty-pound cod he has heard is in the area. He is joined by the bullockies Steve Thompson and Robert Dixon, characters from Such is Life, and several others: a kangaroo-hunter named Smith; a trapper named Furlong; a farmer named Binney and his brother-in-law, the Methodist minister Harold Lushington; and, eventually, Rigby himself. Like The Buln-buln and the Brolga, Rigby's Romance involves a series of yarns told in different styles about politics, ethics, religion and law. All hinge in some way on failed love affairs, but, as is his way, Rigby's love story about a local German publican soon evolves into a long sermon on Christian socialism, and he forgets about the appointment he has made with Kate Vanderdecken.
Furphy expressed a preference for Rigby's Romance later in life. Like The Buln-buln and the Brolga, it can be read as an independent work. In revision, Furphy changed the narrative in significant ways, particularly in his expansion of Rigby's sermons on state socialism. In other cases, he probably transferred text from the original chapter two to fill in details at the beginning of the novel. And so, despite its independence as a work, Rigby's Romance retains many cross-references to the larger original work, most notably the presence of Tom Collins as an unreliable narrator.
The Buln-Buln and the Brolga
Sydney
:
Angus and Robertson
,
1948
Z969858
1948
single work
novella
The Buln-buln and the Brolga is a long story that is a revised and expanded version of the second chapter of the original Such is Life. The action takes place in the township of Echuca where the narrator, Tom Collins, is waiting to meet a representative of the firm for which he works. While waiting for his associate to arrive, Collins meets a childhood friend, Fred Falkland-Pritchard, the titular buln-buln or lyrebird, so-called because of his reputation for lying. Tom also meets Barefooted Bob, the titular brolga. The three spend an evening together with Fred's wife, and the two swap yarns. Fred's yarns get taller and taller, but Bob accepts them as the truth, as Fred's wife has done throughout their marriage. Bob tells stories of violent encounters with Aboriginal people on the frontier, delivered with a bluntness that intrigues Mrs Falkland-Pritchard. The story can stand on its own as a study of an individual's perception of reality, specifically the fiction of reality or the reality of fiction. But it retains intriguing links to its original version in the typescript, made even more so by Furphy's methods of transferring sections of text during revision.
The Life of Such is Life : A Cultural History of an Australian Classic
Sydney
:
Sydney University Press
,
2022
23610532
2022
multi chapter work
criticism
'Since its publication in 1903, Joseph Furphy’s Such is Life has become established as an Australian classic. But which version of the novel is the authoritative text, and what does its history reveal about Australian cultural life?
'From Furphy’s handwritten manuscript through numerous editions, a controversial abridgement for the British market (condemned by A.D. Hope as a “mutilation”), and periods of obscurity and rediscovery, the text has been reshaped and repackaged by many hands. Furphy’s first editors at the Bulletin diluted his socialist message and "corrected" his Australian slang to create a more marketable book. Later, literary players including Vance and Nettie Palmer, Miles Franklin, Kate Baker and Angus & Robertson all took an interest in how Furphy’s work should be published.
'In a fascinating piece of literary detective work, Osborne traces the book’s journey and shows how economic and cultural forces helped to shape the novel we read today.'
Source: Publisher's blurb.
'This reading of transvestic performance in Australian fiction is in dialogue with Robert Dixon’s 1995 monograph Writing the Colonial Adventure: Race, Gender and Nation in Anglo-Australian Popular Fiction, 1875-1914. It is informed by the frameworks Dixon developed in his analysis of the relationship between literature and culture, specifically the ways in which he relates the occult effects of the literary imaginary and the political unconscious to historical context and their implication in the formation of Australia’s particular colonialism. More specifically still, the argument regarding colonial transvestism engages directly with Dixon’s deployment of Peter Stallybrass and Allon White’s formulation of the ‘grotesque’ and its application to the Australian colonial context. The essay revisits Dixon’s reading of the Australian grotesque as a critical optic for reading Australian colonial narratives of female to male cross-dressing to argue that the transvestite figures in colonial narratives enact performances of what Stallybrass and White schematise as the two orders of the grotesque, which are enacted in the identity formation of the collective.' (Publication abstract)
(Publication abstract)
'When the abridged English edition of Joseph Furphy’s Such is Life appeared on the shelves of Australian booksellers in the middle of 1937, many of Australia’s most prominent cultural nationalists directed their outrage at the editor, Vance Palmer. First published in 1903 by the Bulletin Newspaper Company, Such is Life was out-of-print and largely neglected when the London publisher Jonathan Cape arranged for the abridgement. David Walker has shown that the abridgment was actually the work of literary critic Nettie Palmer, Vance Palmer’s wife, ably assisted by their daughter, Aileen, and Walker also outlines the most vociferous examples of cultural outrage, but what the Palmers actually did to the novel has not been examined in any detail. This paper builds on Walker’s research to look more closely at the circumstances of the abridgement, and what the Palmers actually did within a much longer history of composition, revision, and publication that culminated in Angus and Robertson’s unabridged edition published in 1944. Rather than rejecting the abridgement as an outrageous example of cultural destruction, I argue that it is, instead, an important event within the life of the work we know as Such is Life; a resuscitation, if you like, and, therefore, worthy of closer examination in both aesthetic and cultural terms. (Publication abstract)
McLaren discusses a number of Australian novels (all recently re-issued) which have been central to developing the way in which Australians and foreigners think about white society in this continent. He distinguishes several trends and traditions in describing and characterising Australia's social and political system. Whereas Clarke and Richardson present Australia as a prison, Palmer and Waten present it as a land offering the promise of freedom. Furphy, on the other hand, is seen as a writer 'who shows us a country seeming to offer plentitude but finally withholding its promise' (54).
McLaren concludes that the 'past expressed in these fictions variously produced values of solidarity, egalitarianism, harmony with the land, but their values remain circumscribed by fear of the powerless and the dispossessed, by the arrogance of the powerful, and by distrust of the outsider. Our future will be secure only as we accept continuity with the past, enter into dialogue with the differences of the present, and accept a common responsibility towards the land that supports us' (56).
'I want to propose that the incertitudes of Furphy's magnum opus provide the observant queer reader with an arousing focus on the late-nineteenth-century making of "sexuality" as a new regulatory system of sexual organisation. In advocating an engagement between Such is Life and queer theory, I want to ask, how does Furphy represent sexuality in Such is Life? and what is the analytical purchase provided by a queer reading of the text?'
