'Jack, a young, ambitious Koorie is juggling the contradictions of working in both black and white worlds. How does he stay true to his cultural responsibilities whilst the justice system he works for fails to understand the pain and rage of his people?
'Conversations with the Dead is Richard Frankland’s response to being an investigator during the Royal Commission into Aboriginal Deaths in Custody (1987-1991).'
Source: Arts Centre Melbourne (2019 production).
First performed at the Beckett Theatre, CUB Malthouse during Playbox's Blak Inside season from 27 February - 7 March 2002.
Director: Richard Frankland.
Return season presented by The Department of Justice and The Playbox, La Mama and Ilbijerri Aboriginal and Torres Strait Islander Theatre Co-operative production to coincide with Reconciliation Week 27 - 31 May 2002.
Director: Richard Frankland.
Sydney season from 31 July - 31 August 2003 at Belvoir St. Theatre, Surry Hills.
Director: Wesley Enoch.
Performed at the United Nations in New York by Aaron Pedersen on 18 May 2004.
Presented by Yirra Yaakin at the Subiaco Arts Centre, Western Australia, 18 - 27 May 2017.
Presented by Ilbijerri Theatre Company in Association with Arts Centre Melbourne as part of Future Echoes, Fairfax Studio, Arts Centre Melbourne, 23-26 October 2019.
Director: Shareena Clanton.
Cultural Safety Coordinator: Shiralee Hood.
Lighting Designer: Richard Gorr.
Set & Costume Designer: Darryl Cordell.
Sound Designer: James Henry.
Cast: Ilbijerri Ensemble (Kayra Meric, Corey Saylor-Brunskill, Benjamin Fei, Jyden Brailey, Kalarni Murray, Zachariah Blampied, and Caleb Thaiday).
'In the following, I would like to focus on Wesley Enoch's and Deborah Mailman's The 7 Stages of Grieving (1995) and Richard Frankland's Conversations with the Dead (2002), plays which address and simultaneously perform a transformative process involving actors and spectators, with specific ethical and political implications. While both plays engage in this transformative endeavour, The 7 Stages of Grieving explores the possibilities of connecting across boundaries towards the horizon, while Conversations with the Dead centres on its boundaries, foregrounding questions of difference.'
Source: p.280
'In this essay I will discuss how Richard Frankland's award-winning short film No Way to Forget (1996) approaches the topic of Aboriginal deaths in custody in gothic terms. As I will show, Frankland reverses gothic dichotomies, employs tropes of haunting and trauma, and ultimately exposes the fictional quality of the gothic itself in his representations of the Australian common law and its institutions. Through an appropriation and transformation of both this originally European mode and the English legal tradition, he thus creates his very own version of an Indigenous gothic. By asserting the cultural strength of that vast body of knowledge summarized as "Dreaming/Law/ Lore,” Frankland reclaims Aboriginal identity and subverts what he and others have described as the de-humanizing quality of the law in civic and spiritual terms? I will therefore first outline the benefits that the field of law and literature offers for questioning the factual discourse of law through the study of fiction before I turn to the dangers the use of the gothic mode holds for Aboriginal appropriations. The opportunities filmmaking offers for re-claiming Koori culture and identity will conclude my theoretical outline. I will also draw on the doctrine of reception and the legal foundations of the Australian common-law tradition in order to introduce my following analysis of Frankland's No Way to Forget. This analysis will be supplemented by readings of Frankland's 2002 play Conversations with the Dead, according to the author "a much heavier and harder version of 'No Way to Forget'".
Source: p.256.