Cirrus@Austlit

Detective Travis Hurley 'arrives in a small Australian outback town to investigate a 20-year-old unsolved murder of a local Aboriginal girl. Forming bonds with the victim’s fractured family, Travis unravels a series of hard truths, highlighting the complexities of loss and injustice experienced by First Nations Australians.'

Source: Screen Australia.

'Like a smack in the face.  That’s how I’d describe it.

'On the precipice of something life changing, a young Palawa man plunges into an exploration of self and Country. 

'Carried with the winds of a metaphysical Flinders Island, the land of his mob and the place where it all happened, he is drawn back to the dawn of colonization. To a woman who bore the brunt of the oppressors’ violence and then forward to her granddaughter, who buried the truth as a means of survival. Stirring up stories together, with parts both  achingly sad and unexpectedly funny, what unfolds reveals by slow degrees painful but important truths.'

Source: Publisher's blurb.

'After a decade in Europe August Gondiwindi returns to Australia for the funeral of her much-loved grandfather, Albert, at Prosperous House, her only real home and also a place of great grief and devastation.

'Leading up to his death Poppy Gondiwindi has been compiling a dictionary of the language he was forbidden from speaking after being sent to Prosperous House as a child. Poppy was the family storyteller and August is desperate to find the precious book that he had spent his last energies compiling.

'The Yield also tells the story of Reverend Greenleaf, who recalls founding the first mission at Prosperous House and recording the language of the first residents, before being interred as an enemy of the people, being German, during the First World War.

'The Yield, in exquisite prose, carefully and delicately wrestles with questions of environmental degradation, pre-white contact agriculture, theft of language and culture, water, religion and consumption within the realm of a family mourning the death of a beloved man.'

Source: Publisher's blurb.

'Archival-Poetics offers a unique contribution to Australian poetry through a new way to write into, and out from, the State’s Aboriginal archives and from a Narungga woman’s standpoint. It will demonstrate an embodied reckoning with the colonial archive and those traumatic, contested and buried episodes of history that inevitably return to haunt. Family records at the heart of this work include South Australia’s Aboriginal Protection Board and Children’s Welfare Board records, highlighting assimilation policy measures targeting Aboriginal girls for removal into indenture domestic labour. Three interconnected threads underpin this Archival-poetic writing, and each thread is expanded as the theoretical heart to each section of the work: On Blood Memory – a reclamation of re-imagined histories through cultural identity (blood), narrative (memory) and connection to country (land); On Haunting as a ‘way of knowing’ – an active and honouring response to that which is silent and hidden; the seething and felt, yet unseen presence of colonial violence or unfinished business; On the Colonial Archive – a poetic spotlight on the colonial State and those key institutions, repositories and systems that maintain and perpetuate dominant discourses and representations on Indigenous peoples and histories. Each section of the work will be a potent, multi-textual artefact in its own right that centres the affective, transformative and honouring dimensions of haunting, where the potency of place, colonial-histories and blood-memory collide. They each bear witness to the state’s archivisation processes and the revelation of what is both absent and present on the record. As a trilogy offering in one volume of work, it collectively considers important questions of representation, surveillance and agency; and questions of power that resonate in our daily lives, on and through the colonial archive. It also bears witness to individual and collective loss in order to actively honour and contribute, beyond the local, to larger counter-hegemonic narratives of colonial history. This work demonstrates a critical-creative way of decolonising and transforming the colonial archive through poetic refusal, resistance and memory-making; a poetry that also engages theory, images and primary source archival material.'