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form y separately published work icon The Chant of Jimmie Blacksmith single work   film/TV  
Adaptation of The Chant of Jimmie Blacksmith Thomas Keneally , 1972 single work novel
Issue Details: First known date: 1978... 1978 The Chant of Jimmie Blacksmith
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AbstractHistoryArchive Description

Based on real events that occurred in Australia at the turn of the century and adapted from Thomas Keneally's novel, The Chant of Jimmie Blacksmith concerns a young man of Aboriginal and European heritage who has been raised by missionaries. A hard and reliable worker, Jimmie is employed on a property in central-western New South Wales. Hoping to achieve assimiliation into white society, Jimmy marries a white girl, but instead this only increases the loathing and ridicule directed at him. In the winter of 1900, an argument ensues between Jimmy and the owner of the property, which leads to Jimmie and his uncle horrifically killing most of the man's family. Jimmie subsequently takes to the bush with his wife, baby, and younger brother, Mort. Pursued by the police and vigilante farmers, Jimmie sends his wife back with a message: 'tell them I've declared war.' He and Mort kill again, but the younger brother becomes increasingly troubled by their actions. Jimmie eventually goes on alone until his inevitable capture and hanging.

Notes

  • Considered one of Australia's key films of the 1970s, The Chant of Jimmie Blacksmith tells the story primarily from the position of its Aboriginal protagonists, which some critics argue is controversial, as neither the writer nor the director is Aboriginal. Powerfully confronting, particularly with regard to the murder of the family (which includes women, teenage girls, and a baby), the narrative was one of the first to shift away from the presentation of Aboriginal people as noble savages and/or victims and to attack the myth that there was no Aboriginal resistance to white settlement.

    Romaine Moreton (Screen Australia) argues that The Chant of Jimmie Blacksmith is still strictly organised in terms of 'us' and 'them' or 'non-Aborigine' and 'Aborigine' and, while true to the era before Federation, would have been told differently by an Indigenous filmmaker. Though Tom Keneally believes that he too would have written the novel differently today, saying, 'It would be insensitive to write from that point-of-view now', the 'other' viewpoint still provides a powerful and confronting narrative.

Publication Details of Only Known VersionEarliest 2 Known Versions of

Works about this Work

Screening the Australian Novel, 1971-2020 Imelda Whelehan , Claire McCarthy , 2023 single work criticism
— Appears in: The Cambridge History of the Australian Novel 2023;
y separately published work icon The Films of Fred Schepisi Brian McFarlane , United States of America (USA) : University Press of Mississippi , 2021 24570791 2021 multi chapter work criticism

'Fred Schepisi is one of the crucial names associated with the revival of the Australian film industry in the 1970s. The Films of Fred Schepisi traces the lead-up to his critical successes in feature filmmaking, via his earlier award-winning success as a producer in advertising commercials in the 1960s and the setting up of his own company. Unlike some directors, he derived from this experience a sure sense of the commercial aspects of filmmaking, as well as its aesthetic considerations. The volume also considers stories of his early education in a Catholic seminary, which he drew on in his semiautobiographical film, The Devil's Playground, the success of which launched him as an exciting new feature director.

'The volume expands on Schepisi's success story to chart his development as a director in demand in other countries, notably in the US and the UK, as well as continuing to make major films in Australia. Brian McFarlane argues that Schepisi's career is symptomatic of Australian directors who have made their presences felt on the international stage. Whereas other key directors of the Australian film revival, such as Peter Weir and Bruce Beresford, have been the subject of book-length critical studies, Schepisi's career has not to-date been so explored. McFarlane takes a critical account of Schepisi's film output-including such standouts as The Chant of Jimmie BlacksmithPlentyRoxanneSix Degrees of SeparationMr. Baseball, and Last Orders-and he augments analysis with interviews with the director. By discussing the production histories and both critical and popular receptions, McFarlane's study shines a new light on Schepisi's work and his rise to prominence in the global film industry.' (Publication summary)

History, Recognition, and the Trauma of Indigenous Enjoyment in The Chant of Jimmie Blacksmith Laurent Shervington , 2020 single work criticism
— Appears in: Antipodes , vol. 34 no. 2 2020; (p. 296-312)
'The Chant of Jimmie Blacksmith (1978), directed by Fred Schepisi, is an Australian New Wave film about a young Indigenous Australian man’s struggle for recognition in pre-federation Australia, a futile pursuit that leads him to commit acts of violence against his colonial oppressors, an event based on the 1900 Breelong murders. It is this element of violence, in particular, the first act against the Newby family, that emerges as a paradoxical element that has troubled many critics of the film. Several immediate local reviewers of the film specifically addressed this aspect, claiming that the violent act “unbalances” the film (Jennings 26) and feels “overprepared and under-defined” (Connolly, qtd. in Donnar) and that otherwise “there seems insufficient reason” for it (Coster, qtd. in Donnar). The film’s violence also led to difficulties in its international marketing, with its inclusion in the United Kingdom’s “Section 3 Video Nasties” list of VHS films liable to be seized and confiscated, as well as having to be reedited in order to be released in the United States.' (Introduction)
Other People's Stories : Reproducing History in 'The Chant of Jimmie Blacksmith' Zoë Wallin , 2020 single work criticism
— Appears in: Screen Education , no. 96 2020; (p. 124-128)

'Fred Schepisi's 'The Chant of Jimmie Blacksmith' (1978), an adaptation of Thomas Keneally's 1972 novel of the same name, is an incendiary film from the Australian New Wave that attempts to give voice to aspects of the nation's violent history. With its then-sizeable A$1.2 million budget, the film was a commercial failure despite playing at the Cannes Film Festival to critical acclaim, and has continued to court controversy.'

Source: Abstract.

Recalling Romance and Revision in the Film Adaptations of Robbery Under Arms and The Chant of Jimmie Blacksmith Andrew James Couzens , 2016 single work criticism
— Appears in: Adaptation , March vol. 9 no. 1 2016; (p. 46-57)
'This paper interrogates the adaptation of two literary bushranger narratives to film during the Australian Film Revival in the 1970s and 1980s: The Chant of Jimmie Blacksmith (Fred Schepisi, 1978), an adaptation of Thomas Keneally’s 1972 novel of the same name, which itself was based on the true story of Jimmy Governor, and Donald Crombie and Ken Hannam’s 1985 adaptation of Rolf Boldrewood’s 1889 novel Robbery Under Arms, a text that has seen numerous other adaptations on both stage and screen. Analysis of these case studies demonstrates that the narratives’ ideological positions regarding Australia’s past can be understood in relation to the western genre, their narrative structures, selective deviations from their respective source materials, and the similitude of their bushranger characters to Graham Seal’s ‘outlaw legend’. I relate each film’s ideological stance on bushranging to its production context and argue that Robbery Under Arms depicts a romantic idealisation of Australian history that is closer to Alfred Dampier and Garnet Walch’s 1890 stage melodrama version than the original novel in its appeal to populist nationalism, while The Chant of Jimmie Blacksmith attempts a visual translation of the novel’s revisionist approach to bushranger and colonial legends.' (Publication abstract)
Historian's Critique of a Famous Film 2008 single work review
— Appears in: Koori Mail , 7 May no. 425 2008; (p. 49)

— Review of The Chant of Jimmie Blacksmith Fred Schepisi , 1978 single work film/TV
Blacksmith Blues : History, Film and the Outlaw Sean Gorman , 2008 single work review
— Appears in: Senses of Cinema , 2008 no. 48 2008;

— Review of The Chant of Jimmie Blacksmith Fred Schepisi , 1978 single work film/TV
A Dreamlike Requiem Mass for a Nation’s Lost Honour Pauline Kael , 1980 single work review
— Appears in: The New Yorker , 15 September 1980; (p. 148)

— Review of The Chant of Jimmie Blacksmith Fred Schepisi , 1978 single work film/TV
A Cry in the Dark : The Chant of Jimmie Blacksmith and the “New Australian Cinema” Adam Bingham , 2005 single work review
— Appears in: Senses of Cinema , April - June no. 35 2005;

— Review of The Chant of Jimmie Blacksmith Fred Schepisi , 1978 single work film/TV
The Chant of Jimmie Blacksmith Rewatched – Beautiful but Savage Luke Buckmaster , 2014 single work review
— Appears in: The Guardian Australia , 12 September 2014;

— Review of The Chant of Jimmie Blacksmith Fred Schepisi , 1978 single work film/TV
Breaking the Frame: The Representation of Aborigines in Australian Film Graeme Turner , 1988 single work criticism
— Appears in: Kunapipi , vol. 10 no. 1-2 1988; (p. 135-145)
Shared Dreamings Waiting to be Filmed Mark Byrne , 2005 single work column
— Appears in: The Australian , 31 May 2005; (p. 15)
Tracking Gulpilil on Screen: Changing Representations of Indigenous Identity Jane Steinhaeuser , 2004 single work criticism
— Appears in: Credits Rolling: Film & History Conference, Canberra Australia 2-5 December 2004 : Selected Papers 2004; (p. 43-48)
y separately published work icon The Chant of Jimmie Blacksmith Henry Reynolds , Strawberry Hills : Currency Press National Film and Sound Archive , 2008 Z1491067 2008 single work criticism

'Set in central-western New South Wales in the 1890s, Fred Schepisi’s film of Thomas Keneally’s award-winning novel is a powerful and confronting story of a black man’s revenge against an unjust and intolerant society.

'Raised by missionaries, Jimmie Blacksmith, a young half-caste Aboriginal man, is poignantly caught between the ways of his black forefathers and those of the white society to which he aspires. Exploited by his boss and betrayed by his [white] wife, he declares war on his white employers and goes on a violent killing spree.

'The Chant of Jimmie Blacksmith was one of the most significant films of the 1970s ‘renaissance’. It was the first Australian feature in which the whole story is told from an Aboriginal perspective and it broke new ground in dealing with one of the most tragic aspects of Australian history: the racist treatment of the Aboriginal population. The spectre of the violent and vengeful black had barely been touched upon and the depth of rage that the film put on screen was unprecedented in Australian film at the time.' (Publication summary)

The Truth about the Fiction James Massola , 2008 single work column
— Appears in: The Canberra Times , 26 April 2008; (p. 8)

Awards

1978 nomination Australian Film Institute Awards Best Screenplay, Adapted
Last amended 29 Aug 2022 15:42:37
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