'Families can detonate. Some families are torn apart forever by one small act, one solitary mistake. In my family it was a series of small explosions; consistent, passionate, pathetic. Cruel words, crude threats... We spurred each other on till we reached a crescendo of pain and we retired exhausted to our rooms, in tears or in fury.
'Ari is nineteen, unemployed and a poofter who doesn't want to be gay. He is looking for something - anything - to take him away from his aimless existence in suburban Melbourne. He doesn't believe in anyone or anything, except the power of music. All he wants to do is dance, take drugs, have sex and change the world.
'For Ari, all the orthodoxies of family, sex, politics and work have collapsed. Caught between the traditional Greek world of his parents and friends and the alluring, destructive world of clubs, chemicals and anonymous sex, all Ari can do is ease his pain in the only ways he knows how.
'Written in stark, uncompromising prose, Loaded is a first novel of great passion and power.' (From the publisher's website.)
Set over the course of one night, Head On focuses on Ari, a handsome nineteen-year-old boy of Greek descent who finds himself torn between his traditional upbringing and his sexual identity. As he attempts to come to terms with where he fits in, Ari careens between hanging out with his friends and bickering with his family while also becoming involved in several heterosexual and homosexual encounters.
'The 1995 debut novel from Christos Tsiolkas (The Slap, Dead Europe, Barracuda) makes its mainstage premiere 25 years after the fact.
'Ari (Roy Joseph, Five Bedrooms) is 19, unemployed and aimless. He doesn’t want to be gay. He doesn’t want to be Greek. He doesn’t want to be anything. He finds an escape, of sorts, via sex, drugs and dance clubs. But, he doesn’t really fit in with the queens at The Peel any better than with family in his theía’s backyard.
'This is the story that established Tsiolkas as a provocative master of the written word. Adapted for film in the 1998 underground hit Head On, and now, in close collaboration with playwright Dan Giovannoni, Tsiolkas rewrites Ari’s odyssey for the stage with a 21st century perspective.'
Source: Matlhouse Theatre.
'David Malouf and Christos Tsiolkas represent very different generations of gay men with migrant backgrounds, but both use the novel form as a way of articulating gay experience. Malouf, born 1934, started out as a poet, and continued to publish poetry for his entire career. His work is exquisitely styled and highly verbally self-conscious. As opposed to the meditative, scholarly Malouf, Tsiolkas, born 1965, is far grittier and rancorous in his approach. Loaded (1995) details a world of drug use and casual sex, whereas Dead Europe (2005) overturns the traditional Australian nostalgia for and even pretention about continental Europe by examining its sordid post-Cold War reality. Though Malouf and Tsiolkas are very different writers, their concern with aesthetics, history, and what it might be to live in a community make their juxtaposition not just heuristic but inevitable. This chapter explores one convergence between them: their queering of mateship.' (Publication abstract)
'Based on Greek diasporic articulations of historical consciousness in Australia, this article introduces an analytical framework called ethnic compartmentalisation. Bringing Australian studies of ethnicity into dialogue with settler colonial scholarship, ethnic compartmentalisation examines how Greek migrants/settlers fragment their sense of belonging to Australia. By compartmentalising their sense of history, race, and migration, the segments of the Greek diaspora in Australia justify their ongoing settlement on Indigenous lands by separating or leveraging the multiple parts of their inherited migrant histories as insiders and outsiders.' (Publication abstract)
'In his 2006 thesis, “‘Staying Bush’ – A Study of Gay Men Living in Rural Areas”, author Edward Green described his subject as the “largely hidden and untold story of gay men living in rural areas”. That was a pivotal year for gay men living in the bush, with Australian television broadcasters platforming two of their stories. In the space of one 12-month period, this cohort went from “hidden and untold” to prime time. From as early as 1989, rural politician Bob Katter had been declaring that he would “walk to Bourke backwards if the poof population of North Queensland is any more than 0.001 per cent”. Analysing media and popular culture, this article explores the visibility and portrayal of rural gay men in Australia prior to and after 2006. In spite of Katter’s minuscule population estimates, the rural gay cohort continues to defy assumptions.' (Publication abstract)
'This article takes up a specific feature of Christos Tsiolkas's writing, his style. Focusing on Tsiolkas's fourth novel, The Slap, this article argues that Tsiolkas’s style is an inarticulate style: a style that does not always use the right word at the right moment, that employs language for narrative utility rather than its own sake, and that sporadically departs from standard usage and correctness in ways that do not appear artistically motivated. My argument is that The Slap is notable among contemporary fiction in that what I consider to be Tsiolkas’s worst sentences are the most revealing of his inclinations as a novelist. Consequently, I depart from what has become a standard formula in Tsiolkas's reception, that where Tsiolkas succeeds as a writer he succeeds in spite of his style. Finally, this article also contributes to recent debates about the purpose and vocabulary of Australian literary discussion: how critics debate the work of a prize-winning author, how criticism and praise operate in critical judgements, and the significance of style in evaluations of literature.' (Publication abstract)
'Literature is a reflection of the culture that spawns it. As a queer teenager growing up in Sydney’s outer western suburbs, my access to literature was limited to the books we had at home—airport novels—and the small collection at my high school library, mostly classics. So far as I knew, old white men wrote books; Ruth Park, Ursula Le Guin, Virginia Andrews and Danielle Steele were the exceptions.' (Introduction)