This novel of present day migrant life centres on Joshua Kuperschmidt who arrives with his wife Shoshanah, from Poland, in 1925. He has given up his family and his traditional European ties to escape war and persecution, in the hope of a better life.
It is the moving story of a Jewish couple who have adapted themselves to a strange new environment in a distant land - a country where even the small Jewish community differs markedly from that they have known. Material success is the reward for Shoshanah's unrelenting ambition; but Joshua is never sure whether his own ambitions in this new society are ever fulfilled. (Publisher's blurb).
McLaren discusses a number of Australian novels (all recently re-issued) which have been central to developing the way in which Australians and foreigners think about white society in this continent. He distinguishes several trends and traditions in describing and characterising Australia's social and political system. Whereas Clarke and Richardson present Australia as a prison, Palmer and Waten present it as a land offering the promise of freedom. Furphy, on the other hand, is seen as a writer 'who shows us a country seeming to offer plentitude but finally withholding its promise' (54).
McLaren concludes that the 'past expressed in these fictions variously produced values of solidarity, egalitarianism, harmony with the land, but their values remain circumscribed by fear of the powerless and the dispossessed, by the arrogance of the powerful, and by distrust of the outsider. Our future will be secure only as we accept continuity with the past, enter into dialogue with the differences of the present, and accept a common responsibility towards the land that supports us' (56).
McLaren discusses a number of Australian novels (all recently re-issued) which have been central to developing the way in which Australians and foreigners think about white society in this continent. He distinguishes several trends and traditions in describing and characterising Australia's social and political system. Whereas Clarke and Richardson present Australia as a prison, Palmer and Waten present it as a land offering the promise of freedom. Furphy, on the other hand, is seen as a writer 'who shows us a country seeming to offer plentitude but finally withholding its promise' (54).
McLaren concludes that the 'past expressed in these fictions variously produced values of solidarity, egalitarianism, harmony with the land, but their values remain circumscribed by fear of the powerless and the dispossessed, by the arrogance of the powerful, and by distrust of the outsider. Our future will be secure only as we accept continuity with the past, enter into dialogue with the differences of the present, and accept a common responsibility towards the land that supports us' (56).