'Dame Edna Everage - housewife, megastar, investigative journalist, social anthropologist, children's book illustrator, chanteuse, swami, monstre sacre, polymath, adviser to British royalty, grief counselor, spin doctor, and gifted woman in the world today. The seeds of stardom were planted in Melbourne, Australia when her career as a performing artiste was strictly a cult following. In the 1960's, she did a series of one-woman shows and occasional stage and TV appearances in England with Barry Humphries. She spends her time visiting world leaders and jet-setting between her homes in Malibu, London, Sydney, and Switzerland. Her hobbies are having afternoon tea with Stephen Hwking and doing compassionate photography.'
'Dame Edna Everage is the creation of and played by Barry Humphries.' (Source: Goodreads website)
'It may be argued that audiobooks should not substitute for reading, and authors—contrary to common conception—seldom are the best narrators of their own work. On the other hand, as the first-person narrative constitutes an inherent aesthetic property of the audiobook as a unique performance-based aural artefact, the audiobook versions of autobiographies can potentially amplify one’s aesthetic experience of a written personal history. Nonetheless, rather than focusing on so-called ‘standard’ autobiographies, this essay attends to the aural iterations of Barry Humphries’s pseudo-autobiographical writing. Overall, the aesthetic complexity in Humphries’s work is virtually labyrinthine and borderline-surreal. While there surely prevail far more complex first-person narratives, the complexities in Humphries’s case stem from the texts’ incarnation as audiobooks, putting into question not only the identity of the narrating protagonists, but also their very (non)-existence. They simultaneously exist as commonplace works of fiction written by Humphries, and as the quite literal memoirs of Humphries’s own fictional characters. They thus raise the question whether certain audiobooks might in fact negate the original printed work.'
Source: Abstract.
'It may be argued that audiobooks should not substitute for reading, and authors—contrary to common conception—seldom are the best narrators of their own work. On the other hand, as the first-person narrative constitutes an inherent aesthetic property of the audiobook as a unique performance-based aural artefact, the audiobook versions of autobiographies can potentially amplify one’s aesthetic experience of a written personal history. Nonetheless, rather than focusing on so-called ‘standard’ autobiographies, this essay attends to the aural iterations of Barry Humphries’s pseudo-autobiographical writing. Overall, the aesthetic complexity in Humphries’s work is virtually labyrinthine and borderline-surreal. While there surely prevail far more complex first-person narratives, the complexities in Humphries’s case stem from the texts’ incarnation as audiobooks, putting into question not only the identity of the narrating protagonists, but also their very (non)-existence. They simultaneously exist as commonplace works of fiction written by Humphries, and as the quite literal memoirs of Humphries’s own fictional characters. They thus raise the question whether certain audiobooks might in fact negate the original printed work.'
Source: Abstract.
