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Issue Details: First known date: 1976... 1976 Being a Queenslander : A Form of Literary and Geographical Conceit
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Notes:
Paper presented at the 6th Herbert Blaiklock Memorial Lecture held at the University of Sydney on 23 June 1976
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Works about this Work

Thea Astley’s Modernism of the ‘Deep North’, or on (un)kindness Jessica Gildersleeve , 2019 single work criticism
— Appears in: Queensland Review , December vol. 26 no. 2 2019; (p. 245-255)

'Although she is often perceived as a writer of the local, the rural or the regional, Thea Astley herself notes writing by American modernists as her primary literary influence, and emphasises the ethical value of transnational reading and writing. Similarly, she draws parallels between writing of the American ‘Deep South’ and her own writing of the ‘Deep North’, with a particular focus on the struggles of the racial or cultural outsider. In this article, I pursue Astley’s peculiar blend of these literary genres — modernism, the Gothic and the transnational — as a means of understanding her conceptualisation of kindness and community. Although Astley rejects the necessity of literary community, her writing emphasises instead the value of interpersonal engagement and social responsibility. With a focus on her first novel, Girl with a Monkey (1958), this article considers Astley’s representation of the distinction between community and kindness, particularly for young Catholic women in Queensland in the early twentieth century. In its simultaneous critique of the expectations placed on women and its upholding of the values of kindness and charity, Astley considers our responsibilities in our relations with the Other and with community.' (Publication abstract)
Double Trouble : The Teacher/Satirist Duality in Thea Astley’s Critical Writings Kate Cantrell , Lesley Hawkes , 2019 single work criticism
— Appears in: Queensland Review , December vol. 26 no. 2 2019; (p. 218-231)

'Over a fifty-year period, from 1944 to 1994, Thea Astley published a number of critical writings, including essays, newspaper articles and reviews, and short reflections and meditations on her craft. Despite a renewed interest in Astley’s work, however, most critical interrogations of her oeuvre focus on her novels, and more recently her poetry. As a result, Astley’s critical writing has not been afforded the same breadth and depth of investigation as her fiction. This lacuna is troubling, since Astley’s critical works are important not only for their insight, but for what they reveal about Astley’s self-representation, and in particular the dual identity that she embodied as both a teacher and a satirist. This article argues that these dual roles emerge clearly in Astley’s essays and in fact are inextricable from many of her works. Further, the tensions between these two personae — Astley as teacher and Astley as satirist — reveal natural overlaps with her imaginative writing, and reflect her changing ideas about fiction writing, literature, and education.' (Publication abstract)
Trauma, Memory and Landscape in Queensland : Women Writing ‘a New Alphabet of Moss and Water’ Jessica Gildersleeve , 2012 single work criticism
— Appears in: Queensland Review , December vol. 19 no. 2 2012; (p. 205-216) 'The cultural association of Queensland with a condition of imagination or unreality has a strong history. Queensland has always ‘retained much of its quality as an abstraction, an idea’, asserts Thea Astley in her famous essay on the state's identity (Astley 1976: 263). In one of the most quoted descriptions of Queensland's literary representation, Pat Buckridge draws attention to its ‘othering’, suggesting that Queensland possesses ‘a different sense of distance, different architecture, a different apprehension of time, a distinctive preoccupation with personal eccentricity, and . . . a strong sense of cultural antitheses’ (1976: 30). Rosie Scott comes closest to the concerns of this present article when she asserts that this so-called difference ‘is definitely partly to do with the landscape. In Brisbane, for instance, the rickety old wooden Queenslanders drenched in bougainvillea, the palms, the astounding number of birds even in Red Hill where I lived, the jacarandas, are all unique in Australia’ (quoted in Sheahan-Bright and Glover 2002: xv). For Vivienne Muller, Buckridge's ‘cultural antitheses’ are most clearly expressed in precisely this interpretation of Queensland as a place somewhere between imagined wilderness and paradise (2001: 72). Thus, as Gillian Whitlock suggests, such differences are primarily fictional constructs that feed ‘an image making process founded more on nationalist debates about city and bush, centre and periphery, the Southern states versus the Deep North than on any “real” sense of regionalism’ (quoted in Muller 2001: 80). Queensland, in this reading, is subject to the Orientalist discourse of an Australian national identity in which the so-called civilisation of the south-eastern urban capitals necessitates a dark ‘other’. I want to draw out this understanding of the landscape as it is imagined in Queensland women's writing. Gail Reekie (1994: 8) suggests that, ‘Women's sense of place, of region, is powerfully constructed by their marginality to History.’ These narratives do assert Queensland's ‘difference’, but as part of an articulation of psychological extremity experienced by those living on the edges of a simultaneously ideological and geographically limited space. The Queensland landscape, I argue, is thus used as both setting for and symbol of traumatic experience.' (Publication abstract)
Book Publishing in Western Australia : A World Elsewhere Per Henningsgaard , 2009 single work criticism
— Appears in: Australian Studies , vol. 1 no. 1 2009;

'This article examines the role of book publishing outside the cultural centres, where the lack of access to the gatekeepers of cultural production, such as literary agents, editors and publishers, has inhibited both the publishers' and region's reach into the public imagination.

It takes Western Australia as a case study, analysing the impact of geographical regionalism on the processes of book production and publication. Western Australia is infrequently represented in the cultura record, much less in those aspects of the cultural record that are transmitted overseas.

This imbalance in 'cultural currency' arises because regions are at least in part defined by their ability to participate in what Pierre Bourdieu has deemed the 'field of cultural production'. In the case of print culture, this field includes writers, literary agents, editors, publishers, government arts organisations, the media, schools, and book retailers, just to name a few.

This article pays particular attention to Western Australia's three major publishing houses (Fremantle Press, University of Western Australia Press, and the publisher of Indigenous literature, Magabala Books), as well as those Western Australian writers who have achieved the greatest international success, such as Tim Winton and Elizabeth Jolley. It demonstrates that the awareness of geographically and culturally diverse regions within the framework of the nation is derived from representations of these regions and their associated regional characteristics in the movies, television and books.' (Author's abstract)
Thea Astley's Writing : Magnetic North Kerryn Goldsworthy , 1983 single work criticism
— Appears in: Meanjin , Summer vol. 42 no. 4 1983; (p. 478-485) Thea Astley's Fictional Worlds 2006; (p. 64-71)
Book Publishing in Western Australia : A World Elsewhere Per Henningsgaard , 2009 single work criticism
— Appears in: Australian Studies , vol. 1 no. 1 2009;

'This article examines the role of book publishing outside the cultural centres, where the lack of access to the gatekeepers of cultural production, such as literary agents, editors and publishers, has inhibited both the publishers' and region's reach into the public imagination.

It takes Western Australia as a case study, analysing the impact of geographical regionalism on the processes of book production and publication. Western Australia is infrequently represented in the cultura record, much less in those aspects of the cultural record that are transmitted overseas.

This imbalance in 'cultural currency' arises because regions are at least in part defined by their ability to participate in what Pierre Bourdieu has deemed the 'field of cultural production'. In the case of print culture, this field includes writers, literary agents, editors, publishers, government arts organisations, the media, schools, and book retailers, just to name a few.

This article pays particular attention to Western Australia's three major publishing houses (Fremantle Press, University of Western Australia Press, and the publisher of Indigenous literature, Magabala Books), as well as those Western Australian writers who have achieved the greatest international success, such as Tim Winton and Elizabeth Jolley. It demonstrates that the awareness of geographically and culturally diverse regions within the framework of the nation is derived from representations of these regions and their associated regional characteristics in the movies, television and books.' (Author's abstract)
Thea Astley's Writing : Magnetic North Kerryn Goldsworthy , 1983 single work criticism
— Appears in: Meanjin , Summer vol. 42 no. 4 1983; (p. 478-485) Thea Astley's Fictional Worlds 2006; (p. 64-71)
Trauma, Memory and Landscape in Queensland : Women Writing ‘a New Alphabet of Moss and Water’ Jessica Gildersleeve , 2012 single work criticism
— Appears in: Queensland Review , December vol. 19 no. 2 2012; (p. 205-216) 'The cultural association of Queensland with a condition of imagination or unreality has a strong history. Queensland has always ‘retained much of its quality as an abstraction, an idea’, asserts Thea Astley in her famous essay on the state's identity (Astley 1976: 263). In one of the most quoted descriptions of Queensland's literary representation, Pat Buckridge draws attention to its ‘othering’, suggesting that Queensland possesses ‘a different sense of distance, different architecture, a different apprehension of time, a distinctive preoccupation with personal eccentricity, and . . . a strong sense of cultural antitheses’ (1976: 30). Rosie Scott comes closest to the concerns of this present article when she asserts that this so-called difference ‘is definitely partly to do with the landscape. In Brisbane, for instance, the rickety old wooden Queenslanders drenched in bougainvillea, the palms, the astounding number of birds even in Red Hill where I lived, the jacarandas, are all unique in Australia’ (quoted in Sheahan-Bright and Glover 2002: xv). For Vivienne Muller, Buckridge's ‘cultural antitheses’ are most clearly expressed in precisely this interpretation of Queensland as a place somewhere between imagined wilderness and paradise (2001: 72). Thus, as Gillian Whitlock suggests, such differences are primarily fictional constructs that feed ‘an image making process founded more on nationalist debates about city and bush, centre and periphery, the Southern states versus the Deep North than on any “real” sense of regionalism’ (quoted in Muller 2001: 80). Queensland, in this reading, is subject to the Orientalist discourse of an Australian national identity in which the so-called civilisation of the south-eastern urban capitals necessitates a dark ‘other’. I want to draw out this understanding of the landscape as it is imagined in Queensland women's writing. Gail Reekie (1994: 8) suggests that, ‘Women's sense of place, of region, is powerfully constructed by their marginality to History.’ These narratives do assert Queensland's ‘difference’, but as part of an articulation of psychological extremity experienced by those living on the edges of a simultaneously ideological and geographically limited space. The Queensland landscape, I argue, is thus used as both setting for and symbol of traumatic experience.' (Publication abstract)
Double Trouble : The Teacher/Satirist Duality in Thea Astley’s Critical Writings Kate Cantrell , Lesley Hawkes , 2019 single work criticism
— Appears in: Queensland Review , December vol. 26 no. 2 2019; (p. 218-231)

'Over a fifty-year period, from 1944 to 1994, Thea Astley published a number of critical writings, including essays, newspaper articles and reviews, and short reflections and meditations on her craft. Despite a renewed interest in Astley’s work, however, most critical interrogations of her oeuvre focus on her novels, and more recently her poetry. As a result, Astley’s critical writing has not been afforded the same breadth and depth of investigation as her fiction. This lacuna is troubling, since Astley’s critical works are important not only for their insight, but for what they reveal about Astley’s self-representation, and in particular the dual identity that she embodied as both a teacher and a satirist. This article argues that these dual roles emerge clearly in Astley’s essays and in fact are inextricable from many of her works. Further, the tensions between these two personae — Astley as teacher and Astley as satirist — reveal natural overlaps with her imaginative writing, and reflect her changing ideas about fiction writing, literature, and education.' (Publication abstract)
Thea Astley’s Modernism of the ‘Deep North’, or on (un)kindness Jessica Gildersleeve , 2019 single work criticism
— Appears in: Queensland Review , December vol. 26 no. 2 2019; (p. 245-255)

'Although she is often perceived as a writer of the local, the rural or the regional, Thea Astley herself notes writing by American modernists as her primary literary influence, and emphasises the ethical value of transnational reading and writing. Similarly, she draws parallels between writing of the American ‘Deep South’ and her own writing of the ‘Deep North’, with a particular focus on the struggles of the racial or cultural outsider. In this article, I pursue Astley’s peculiar blend of these literary genres — modernism, the Gothic and the transnational — as a means of understanding her conceptualisation of kindness and community. Although Astley rejects the necessity of literary community, her writing emphasises instead the value of interpersonal engagement and social responsibility. With a focus on her first novel, Girl with a Monkey (1958), this article considers Astley’s representation of the distinction between community and kindness, particularly for young Catholic women in Queensland in the early twentieth century. In its simultaneous critique of the expectations placed on women and its upholding of the values of kindness and charity, Astley considers our responsibilities in our relations with the Other and with community.' (Publication abstract)
VIEW ALL WORKS ABOUT (5)
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