Cirrus@Austlit

'The brilliant cartoonist illuminated Australia as it is, and as it could be'

'How the comic genius of John Clarke found its anchor'

'After seven decades as a visual satirist provoking Australia as it is and might be, Bruce Petty passed away at 93 on April 6 this year.'

'Stan Cross’s “For gorsake, stop laughing: this is serious!” (Smith’s Weekly, 1933) is the symbol and bellwether of the Australian cartooning tradition. It is often lionised as a national treasure, but its archival history has been perilous in a way that shows a lack of care amounting almost to national negligence. The original of this most famous cartoon of the Depression era was lost for 80 years before being rediscovered in 2014, and this article notes for the first time that Trove Newspapers lacks a record of its initial publication. We use this troubled material history of one significant cartoon to raise a range of issues about the quality and purpose of collecting and presenting Australian cartoons as a resource for Australian studies in fields ranging from media and humour studies to cultural and political history.' (Publication abstract)

'Bill Leak’s biographer offers a sympathetic but unflinching account of the controversial cartoonist’s life'

'Clarke’s poetic output was never the main game, but he was persistent in developing the (entirely self-authored) Complete Book of Australian Verse (39 poems; Clarke, 1989) through two intermediate versions culminating in the 2012 edition of Even More Complete Book of Australian Verse (68 poems). This article addresses the central characteristics of Clarke’s art through the voice, timing and rhythm of these parodic poems. They illustrate the sort of parody discussed in ‘Are parody and deconstruction secretly the same thing?’ (Phiddian, 1997 and subsequent work). Clarke’s own favoured word for his writing practice, tinkering, suits such carefully wrought pieces well, and fits with more expansive notions of parody as critical and creative refunctioning of models rather than as narrow lampoons. Through intimate imitation and distortion, they display a guarded, sometimes hostile, affection and a jagged nostalgia both for their poetic vehicles and for the Australian subject matter. Clarke always inhabits the words of others in his Australian work, speaking via parodic deflection. This contrasts with the Daggy directness of his New Zealand work. Was he only ever a visitor in Oz? Was the parodic reserve a necessary carapace against the sort of fame that he fled in the 1970s? This article reads the poems as a window onto the distinctive rhythms of Clarke’s writing and his complexly ironic relationships with both his homeland and his adopted nation. His resistance of 'the voice direct' made him a wry and knowledgeable visitor and offers an abiding challenge to Australianness.'

Source: Abstract.

A special issue of Comedy Studies devoted to the career of John Clarke.

'In April this year, the Ukraine elected comedian Volodymyr Zelenskiy as its president, and the ABC reported on a sudden upsurge in Australian interest in something similar here. Many names came forward, but the only actually dead nominee with any significant support was John Clarke.' (Introduction)

'Too often, cultural leaders and policy makers want to chase the perfect metric for activities whose real worth lies in our own personal experience. The major problem facing Australian culture today is demonstrating its value - to governments, the business sector, and the public in general.

'When did culture become a number? When did the books, paintings, poems, plays, songs, films, games, art installations, clothes, and the objects that fill our daily lives become a matter of statistical measurement? When did experience become data?

'This book intervenes in an important debate about the public value of culture that has become stranded between the hard heads (where the arts are just another industry) and the soft hearts (for whom they are too precious to bear dispassionate analysis).

'It argues that our concept of value has been distorted and dismembered by political forces and methodological confusions, and this has a dire effect on the way we assess culture.  Proceeding via concrete examples, it explores the major tensions in contemporary evaluation strategies, and puts forward practical solutions to the current metric madness. 

'The time is ripe to find a better way to value our culture - by finding a better way to talk about it.'  (Publication summary)

'It cannot be the final arkle! Surely the inventor of Dave Sorenson, greatest and most persistently injured of farnarklers, will rebuild himself for the next match. Please tell me this is only the umlaut, and John Clarke will be back for the second half. In our more than usually absurd world, we have never needed him more.' (Introduction)