Kieran Dolin Kieran Dolin i(A30372 works by)
Gender: Male
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Works By

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1 Australia (with Papua New Guinea) Kieran Dolin , single work review
— Review of The Rearrangement Alex Skovron , 1988 selected work poetry
1 Representations of Agreement-Making in Australian Post-Mabo Fiction Kieran Dolin , 2024 single work criticism
— Appears in: JASAL , 4 November vol. 23 no. 2 2024;

'It has been widely argued that a ‘culture of agreement making’ as an alternative to litigation in native title and other areas of political and legal activity emerged in Australia in the early 2000s (Langton and Palmer). This paper explores the ways in which this development has been taken up in post-Mabo fiction. It begins by surveying the debates around the possibilities and limitations of current frameworks of agreement-making, especially their ability to deliver “equitable outcomes for Indigenous parties” (Langton and Palmer 1), and the endemic inequality produced by settler colonialism. It then examines four novels which include agreements between white and Aboriginal characters in the light of these debates: Peter Goldsworthy’s Three Dog Night (2003), Jessica White’s Entitlement (2012), Melissa Lucashenko’s Mullumbimby (2013) and Kim Scott’s Taboo (2017). Three Dog Night highlights the politics of cross-cultural negotiation in a narrative marked by transgressive desire and the blurring of normative boundaries. In Entitlement an imaginative revisioning of the process of bargaining reverses the usual power imbalance between Aboriginal and non-Aboriginal characters such that the former secure their ‘entitlements,’ making visible the presence of inequity in the contractual scene. Mullumbimby explores the conflict generated by native title litigation in Aboriginal communities, but also explores modes of resolving or pre-empting such discord through agreement. Taboo displaces a settler Australian desire for ‘reconciliation’ with a Noongar emphasis on ‘reconstitution’ (109), tracing the emergence of a tentative agreement-making project within a context of incremental acknowledgments of the traumatic effects of modern repetitions of colonial violence. In all four narratives a residue of unresolved conflict suggests a cautious, critical engagement with the ‘culture of agreement-making.’' (Publication abstract)

1 [Review] Good for the Soul : John Curtin’s Life with Poetry Kieran Dolin , 2022 single work review
— Appears in: Australian Historical Studies , vol. 53 no. 4 2022; (p. 659-660)

— Review of Good for the Soul : John Curtin’s Life with Poetry Toby Davidson , 2021 single work biography

'In the introduction to this excellent study, Toby Davidson defines his subject as ‘the curious nexus between the servants of the Muse and those of Australian democracy’, a nexus exemplified in the life and career of John Curtin (xiii). Davidson is a great-grandson of Curtin. As the author of two volumes of poetry, Beast Language (2012) and Four Oceans (2020), and a critical monograph, Christian Mysticism and Australian Poetry (2013), he is perhaps uniquely qualified to explore this topic. With this book he has produced a notable contribution to the study of Australian political rhetoric and to the history of poetry in Australia, amply and rewardingly exploring connections between them.'  (Introduction)

1 Beyond Native Title : Literary Justice in the Post-Mabo Memoir Kieran Dolin , 2021 single work criticism
— Appears in: Mabo’s Cultural Legacy : History, Literature, Film and Cultural Practice in Contemporary Australia 2021;
1 Poetry and “Post-Mabo Lysis” : John Kinsella on Property and Living on Aboriginal Land Kieran Dolin , 2021 single work criticism
— Appears in: Angelaki , vol. 26 no. 2 2021; (p. 32-42)

'John Kinsella is an important literary witness to the acknowledgement of native title in Australia, and Indigenous rights more generally. His writings also bear witness to continuing forces of resistance to those rights in Australian society. This paper traces Kinsella’s engagement with the Mabo case, the 1992 legal decision that recognised native title as part of Australian law, and rejected the fiction that Australia was terra nullius at the time of British colonisation. Focusing on “Graphology: Canto 5” and other texts, it argues that Kinsella presents a sustained reflection on the implications and the limits of this decision, in law and in wider cultural understandings and practices, through poetic allusions, paratexts and personal commentary. His writing since the mid-1990s reveals an acute awareness of how imported concepts of property and law are concealed within Western poetic traditions such as pastoral. To counter the effects of this ideology, Kinsella interpolates and appropriates terms from the discourse of property law, juxtaposing them against other ways of understanding and living in the land. In several collections, but especially in Jam Tree Gully, he seeks to develop an ethically reflective account of ownership of land taken from others, critiquing the dominant idea of property and articulating an alternative way of living in the land based on co-existence. The rights of the dispossessed traditional owners are central to a new mode of “writing the land.”' (Publication abstract)

1 “A Need for Voices” : The Poetry of Dennis Haskell Kieran Dolin , 2019 single work criticism
— Appears in: Asiatic , December vol. 13 no. 2 2019; (p. 6-18)
'This article presents a critical reading of the poetry of Dennis Haskell. Inspired by the experience of hearing the poet read, it uses the concept of poetic voice as an entry point for critical analysis. Haskell has described his poetic aim as being to “write a poetry that incorporates ideas but never ostentatiously … with as quiet as possible verbal skill, and in a way that evokes the deepest emotions” (Landbridge) . The paper identifies key aspects of voice in the poetry, drawing on arguments by Robert Pinsky and Al Alvarez that voice implies a reaching out to an auditor or reader, and thus has social and cultural dimensions. Attending to both technique and meaning, it first analyses two short lyric poems by Haskell, “One Clear Call” and “The Call,” which explore the power of voice in poetic and pre-linguistic settings respectively. Poetic voice becomes a vehicle of social critique in “Australian Language’s Tribute to the Times,” a bemused satire on the clichéd language of modern politics and economics. In the next section of the paper the focus shifts to his recurrent creative interest in poems of international travel and in particular international flight. The experience of flying is the subject of lucid, practical philosophical reflections in “GA873: The Meaning of Meaning” and “Reality’s Conquests,” while in “As You Are, As We Are” and “Our Century,” Haskell presents vivid intercultural encounters in a voice that is candid, observant and responsive to others.' (Publication abstract)
1 Writing, Space and Authority : Producing and Critiquing Settler Jurisdiction in Western Australia Kieran Dolin , 2017 single work criticism
— Appears in: Journal of Australian Studies , May vol. 41 no. 2 2017; (p. 141-155)
'On the edge of Stirling Gardens in central Perth, Western Australia, five large, old-fashioned pen nibs stand in a curved line, their tips in the ground. Anne Neil’s sculpture, Memory Markers, commemorates the history of this site, which includes the Supreme Court. Taking this sculpture as an emblem of writing, which in the context of its setting highlights the relationship between literature and law, this article explores the image of the pen in the ground. As a symbol of literacy, it evokes the powerful network of discourses—particularly law, science and religion—that underwrote the imperial project. It signals, in Michele Grossman’s terms, “the event of literacy [that] radically interrupts and disrupts—but never eliminates—pre-existing Aboriginal epistemologies”. The article goes on to explore the sculpture as a symbol of the assertion of jurisdiction, the speaking of law in and over colonised space. It analyses a group of written texts associated with this site, from colonial legal assertions of jurisdiction over Aboriginal people in Edward Landor’s The Bushman (1847), through a proclamation under the Aborigines Act 1905 (WA), to Stephen Kinnane’s Indigenous family memoir of life under that act, Shadow Lines (2004).' (Publication abstract)
1 Place and Property in Post-Mabo Fiction by Dorothy Hewett, Alex Miller and Andrew McGahan Kieran Dolin , 2014 single work criticism
— Appears in: JASAL , vol. 14 no. 3 2014;
'Drawing on concepts developed in legal geography and critical histories of property law, this paper considers the connection between legal and affective relations to place in white Australian fiction in the wake of the Mabo decision. In what ways does land ownership, and the rights accorded by property, influence attitudes to and understandings of place? To what extent might the Anglo-Australian law of property be inflected by Indigenous understandings of land and law? Three novels published in the years following the Wik Peoples case are examined, Dorothy Hewett's Neap Tide, Alex Miller's Journey to the Stone Country and Andrew McGahan's The White Earth, due to their overt engagement with post-Mabo law and politics. Through a study of fictional techniques, especially representations of race, space and law, the paper explores whether these novels contribute to the formation of a new understanding of land and justice in contemporary Australia.' (Publication abstract)
1 The Case for John Bryson’s Evil Angels Kieran Dolin , 2014 single work column
— Appears in: The Conversation , 5 March 2014;
1 Rewriting Australia’s Foundation Narrative : White, Scott and the Mabo Case Kieran Dolin , 2014 single work criticism
— Appears in: Patrick White Centenary : The Legacy of a Prodigal Son 2014; (p. 413-428)
'Kieran Dolin, a qualified lawyer as well as a literary researcher, combines his specialist knowledge of the law with his literary expertise to assess the impact of the revolutionary Mabo land rights decision on Australian writing. Dolin investigates how the founding myths of Australia are being re-written since the Mabo case, which represents a watershed in the advancement of Indigenous rights. Keith Truscott offers a rare Indigenous perspective on the key development of the Mabo decision in the Aboriginal story in Australia. He encapsulates in it an innovative new interpretation of the term ‘Indigenous’ which is reflective of the celebratory mood released in the Aboriginal psyche by the revolutionary legislation which restored a people’s self-respect.' (Introduction xxii)
1 Laying Ghosts as Well as Roads : Writing the Cost of Development Kieran Dolin , 2013 single work criticism
— Appears in: Telling Stories : Australian Life and Literature 1935–2012 2013; (p. 267-273)
1 The Fence in Australian Short Fiction : 'A Constant Crossing of Boundaries'? Kieran Dolin , 2010 single work criticism
— Appears in: Australian Cultural History , vol. 28 no. 2/3 2010; (p. 141-153)
'This article contributes to discussions about the significance of fences in the Australian social imaginary. It undertakes a historical and intertextual reading of eight short stories that take the fence as their titular symbol, and explores how the fence story is rewritten at various moments of change in twentieth-century Australia. Developments in narrative form and representation are related to changes in the cultural and political contexts, through a critical engagement with Iser's argument that the institution of literature works through a 'constant crossing of the boundary between the real and the imaginary'. As an Australian icon, the fence image illustrates the continuing power of settler discourse; however, the literary reworkings of the fence story disclose new visions of identity and otherness.' (Author's abstract)
1 Law and Identity at the Fence Kieran Dolin , 2009 single work criticism
— Appears in: Studies in Australasian Cinema , vol. 3 no. 1 2009; (p. 133-146)
'This article analyses the leitmotif of the fence in two Australian films from around the turn of the twenty-first century, Rabbit-Proof Fence and One Night the Moon. Drawing on the work of theorists such as Bhabha, Certeau and Morson it argues that in the aftermath of the landmark decisions acknowledging Aboriginal title to land in Australia these films revisit the legal past to make new claims with regard to sovereignty and to address the possibilities and barriers for reconciliation. In these contrasting films, the fence functions as a border, a 'space in-between' where new identities and visions of property are adumbrated.'
1 y separately published work icon Studies in Australasian Cinema Compulsory Screening vol. 3 no. 1 Tanya Dalziell (editor), Kieran Dolin (editor), Tony Hughes-d'Aeth (editor), 2009 Z1674221 2009 periodical issue
1 Untitled Kieran Dolin , 1997 single work review
— Appears in: Westerly , Spring vol. 42 no. 3 1997; (p. 130-134)

— Review of The English Men : Professing Literature in Australian Universities Leigh Dale , 1997 single work criticism
1 Farrago for Australia: Law, Power and Textuality in Three Novels by Nicholas Hasluck Kieran Dolin , 1997 single work criticism
— Appears in: The Journal of Commonwealth Literature , vol. 32 no. 2 1997; (p. 113-123)
1 Annual Bibliography of Commonwealth Literature : 1996 : Australia (Including Papua New Guinea) Van Ikin , Kieran Dolin , 1997 single work bibliography
— Appears in: The Journal of Commonwealth Literature , vol. 32 no. 3 1997; (p. 3-40)
1 Annual Bibliography of Commonwealth Literature : 1995 : Australia (including Papua New Guinea) Van Ikin , Kieran Dolin , 1996 single work bibliography
— Appears in: The Journal of Commonwealth Literature , vol. 31 no. 3 1996; (p. 3-43)
1 Annual Bibliography of Commonwealth Literature : 1994 : Australia (Including Papua New Guinea) Van Ikin , Kieran Dolin , 1995 single work bibliography
— Appears in: The Journal of Commonwealth Literature , vol. 30 no. 3 1995; (p. 3-34)
1 Annual Bibliography of Commonwealth Literature : 1993 : Australia (including Papua New Guinea) Van Ikin , Kieran Dolin , 1994 single work bibliography
— Appears in: The Journal of Commonwealth Literature , vol. 29 no. 3 1994; (p. 5-51)
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