Cirrus@Austlit

'I am a cultural historian, which I feel gives me a licence to wander. Over the decades I have been interested in literary and cultural theory, popular culture, postmodernism and poststructuralism, monotheism and polytheism, diaspora, historiography, Jewish identity, and Gandhian non-violence. I have always written personally, mixing theory and analysis with life stories and family history, and am currently writing an ego-histoire, Growing Up Communist and Jewish in Bondi: Memoir of a non-Australian Australian. Since the mid-1980s, I have written critiques of Zionist nationalism and settler colonialism, and reflected on partition in Palestine and India, and Martin Buber’s idea of a bi-national Palestine. I have devoted the last several years to genocide and massacre studies, exploring Raphaël Lemkin’s suggestion in his originating definition in 1944 that genocide is constitutively linked to settler colonialism (Docker 2008a, 2012b). My most recent books are The Origins of Violence: Religion, History and Genocide (Docker 2008b) and (with Ann Curthoys), Is History Fiction? (Docker & Curthoys 2006).'  (Introduction)

'An ambitious and wide-ranging book by a well-known author that ranges from discussions of literary texts to an examination of Genesis, Mediterranean cookery, The Thousand and One Nights, Zionism and Anti-Zionism, Jewish mysticism and English Romanticism.1492 takes as a premise the 'lost world' of a shared Indian, Arab and Jewish culture which was destroyed in the early modern period by the expansion of Europe. For Docker, as for Salman Rushdie in The Moor's Last Sigh, the crucial event of 1492 was not the discovery of the Americas but the almost simultaneous final defeat of Moorish Spain in the fall of Granada and the expulsion of the Jews of Spain. Besides destroying the great Islamic-Judaic culture in Spain, it marked the beginning of nationalisms based on race, religion and language. Like the Crusades, it created a notion of Europe in opposition to a previous Mediterranean civilization and one of its direct results was the Spanish inquisition. 1492 was also the beginning of several diasporas and, in the course of examining several 19th-and 20th-century works that deal with the 'Wandering Jew' (Ivanhoe, Ulysses), the author goes on to look at a number of literary texts as a vehicle for speculating about various consequences and complications for cultural and intellectual history which followed from this 'lost ideal.'  (Publication summary)