'Most everything has dried up: water, the womb, even the love among lovers. Hunger is rife, except across the border. One night, a village is bombed after its men attempt to cross the border. Nine-year old Amedea is buried underground and sleeps to survive. Ten years later, she wakes with a locust embedded in her brow. This political fable is a girl’s magical journey through the border. The border has cut the human heart. Can she repair it with the story of a small life? This is the Locust Girl’s dream, her lovesong—
'For those walking to the border for dear life
'And those guarding the border for dear life'
Source: Publisher's blurb.
Dedication:
For those walking to the border for dear life
And for those guarding the border for dear life.
'The making of the Asian Australian novel is the unmaking of oppressive notions of history, subjectivity and literary form. Locating ethnic representational politics within power structures of race and nation, this chapter contends that Asian Australian identity is a site of hybrid instability realised through nonlinear forms of storytelling. The chapter examines national and diasporic paradigms across historical and contemporary trajectories of this literature: earlier Chinese Australian novels that blur boundaries between fictional and factual claims; Bildungsroman novels that trouble ethnocentric narratives of either assimilation or return; multicultural novels that unveil ongoing racism in liberal-pluralist ideals; and transnational novels that reimagine the Australian relationship with postcolonial and globalising Asian modernity. Reflecting on the limits of a critical humanist agenda, the chapter identifies an alternative paradigm of Asian Australian storytelling that employs speculative tactics to depict the land, species, climate change and Asian–Indigenous connections. This ecocritical paradigm challenges a normative ideal of the modern, autonomous and sovereign individual as one the migrant subject should integrate into, while pointing to an under-explored terrain for Asian Australian writers whose focus on diversity and justice would offer important insights into the shifting human condition.'
Source: Author's summary.
'Climate change and global ecological crisis demand the reimagining of humanity on a planetary scale, yet planetary ideals risk downplaying human difference and inequality. This article examines Filipina Australian writer Merlinda Bobis' novel Locust Girl (2015) in terms of the development of a critical planetarity that prioritizes an ethics of alterity. The novel links the post-apocalypse with spectrality and alternative futures to suggest that, for one, the planet is already a fragmented concept haunted by uneven geographies of empire and capital, and, for another, the imagination of alternative political life needs to recuperate unrealized historical possibilities of the local. Specifically, the novel draws on the trope of nonhuman metamorphosis to depict its female protagonist, whose nomadic subjectivity unsettles anthropocentric worldviews. Bobis' novel makes a case for placing the ethnic minority writer's response to the Anthropocene at the center of a situated practice of planetarity.' (Publication abstract)
Packing Death in Australian Literature : Ecocides and Eco-Sides
London
:
Routledge
,
2020
19932417
2020
multi chapter work
criticism
'Packing Death in Australian Literature: Ecocides and Eco-Sides addresses Australian Literature from ecocritical, animal studies, plant studies, indigenous studies, and posthumanist critical perspectives. The book’s main purpose is twofold: to bring more sustained attention to environmental, vegetal, and animal rights issues, past and present, and to do that from within the discipline of literary studies. Literary studies in Australia continue to reflect disinterest or not enough interest in critical engagements with the subjects of Australia’s oldest extant environments and other beings beside humans.
'Packing Death in Australian Literature: Ecocides and Eco-Sides foregrounds the vegetal and nonhuman animal populations and contours of Australian Literature. Critical studies relied on in Packing Death in Australian Literature: Ecocides and Eco-Sides include books by Simon C. Estok, Bill Gammage, Timothy Morton, Bruce Pascoe, Val Plumwood, Kate Rigby, John Ryan, Wendy Wheeler, Cary Wolfe, and Robert Zeller. The selected literary texts include work by Merlinda Bobis, Eric Yoshiaki Dando, Nugi Garimara, Francesca Rendle-Short, Patrick White, and Evie Wyld.'
Source: Publisher's blurb.
'This essay analyses Filipino–Australian writer Merlinda Bobis’s novel Locust Girl: A Lovesong (2015), winner of the Christina Stead Prize for fiction, in the context of the post-apocalyptic Golden Age we are living in and the much-celebrated dystopian Australian tradition. Bobis’s novel is a futuristic political fable that describes a girl’s magical and nightmarish journey through an indeterminate border in a context of environmental and human apocalypse. It foresees ecological disasters of unprecedented dimensions and warns that the damage done to the planet and the largest part of humanity may end up being irreversible. Moreover, it tackles other truths so far exclusively denounced by realist narratives, namely, the Australian government policy on refugees. Some trauma theories, together with Mbembe’s “necropolitics” and Agamben’s notion of “bare life”, will be used to analysee the ways in which Locust Girl denounces the lethal effects of globalized undeterred capitalism and unitary and exclusive forms of nationalism, which are mainly responsible for the enforcement of unfair border laws and the inhuman treatment of refugees and asylum-seekers in the so-called “civilized” world, and in particular in Australia as one important member of the Pacific region. On the other hand, this essay also relies on Rosi Braidotti’s notion of “the posthuman” to show that Locust Girl also testifies to the power of women’s agency and transnational relationships in order to offer some hope of rebirth through suffering and love.' (Abstract)
'Merlinda Bobis is a writer whose work transcends. This choice of adjective risks sounding rapturous or breathless, but it speaks to the visionary and startling qualities of the work of this Filipino-Australian author, as well as her work’s range. An award-winning transnational, cross-disciplinary writer and scholar, Bobis is the author of prose fiction and poetry, academic discourse, and dramatic works for radio and stage. She writes in Bikol, Filipino and English, demonstrating what the critic Dolores Herrero has described as a ‘defiant willingness’ to engage with her ‘rich bicultural heritage’.'(Introduction)
Packing Death in Australian Literature : Ecocides and Eco-Sides
London
:
Routledge
,
2020
19932417
2020
multi chapter work
criticism
'Packing Death in Australian Literature: Ecocides and Eco-Sides addresses Australian Literature from ecocritical, animal studies, plant studies, indigenous studies, and posthumanist critical perspectives. The book’s main purpose is twofold: to bring more sustained attention to environmental, vegetal, and animal rights issues, past and present, and to do that from within the discipline of literary studies. Literary studies in Australia continue to reflect disinterest or not enough interest in critical engagements with the subjects of Australia’s oldest extant environments and other beings beside humans.
'Packing Death in Australian Literature: Ecocides and Eco-Sides foregrounds the vegetal and nonhuman animal populations and contours of Australian Literature. Critical studies relied on in Packing Death in Australian Literature: Ecocides and Eco-Sides include books by Simon C. Estok, Bill Gammage, Timothy Morton, Bruce Pascoe, Val Plumwood, Kate Rigby, John Ryan, Wendy Wheeler, Cary Wolfe, and Robert Zeller. The selected literary texts include work by Merlinda Bobis, Eric Yoshiaki Dando, Nugi Garimara, Francesca Rendle-Short, Patrick White, and Evie Wyld.'
Source: Publisher's blurb.
'Climate change and global ecological crisis demand the reimagining of humanity on a planetary scale, yet planetary ideals risk downplaying human difference and inequality. This article examines Filipina Australian writer Merlinda Bobis' novel Locust Girl (2015) in terms of the development of a critical planetarity that prioritizes an ethics of alterity. The novel links the post-apocalypse with spectrality and alternative futures to suggest that, for one, the planet is already a fragmented concept haunted by uneven geographies of empire and capital, and, for another, the imagination of alternative political life needs to recuperate unrealized historical possibilities of the local. Specifically, the novel draws on the trope of nonhuman metamorphosis to depict its female protagonist, whose nomadic subjectivity unsettles anthropocentric worldviews. Bobis' novel makes a case for placing the ethnic minority writer's response to the Anthropocene at the center of a situated practice of planetarity.' (Publication abstract)
