Issue Details: First known date: 2021... 2021 ‘That’s white fellow’s talk you know, missis’ : Wordlists, Songs, and Knowledge Production on the Colonial Australian Frontier
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AbstractHistoryArchive Description

'Colonial linguistic studies are fascinating textual sources that reveal much about everyday life and knowledge production under frontier conditions. Gender also influenced the conditions of language learning and cultural exchange. This chapter uses the archival traces left by two women in colonial Australia to explore the relationship between language study and knowledge production, paying particular attention to linguistic texts that reveal traces of cross-cultural relationships and the Indigenous intermediaries who engaged in knowledge-making practices. Eliza Hamilton Dunlop learnt languages in New South Wales in the 1840s, and published poetry that included Indigenous vocabulary. Harriott Barlow lived on the Queensland frontier in the late 1860s, and she worked with local Indigenous people to make one of the first language studies of the region, published in one of Britain’s leading anthropological journals. These intimate exchanges on colonial frontiers reveal the imbrication of language collection, knowledge production, Indigenous engagement, and settler advocacy, and determined in what forms these issues emerged from the colonial south to influence imperial print culture.'

Source: Abstract.

Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y separately published work icon Worlding the South : Nineteenth-century Literary Culture and the Southern Settler Colonies Sarah Comyn (editor), Porscha Fermanis (editor), Manchester : Manchester University Press , 2021 24490284 2021 anthology criticism

    'This collection brings together for the first time literary studies of British colonies in nineteenth-century Australia, New Zealand, South Africa, South America, Southeast Asia, and the Pacific Islands. Drawing on hemispheric studies, Indigenous studies, and southern theory to decentre British and other European metropoles, the collection offers a latitudinal challenge to national paradigms and traditional literary periodisations and canons by proposing a new literary history of the region that is predicated less on metropolitan turning points and more on southern cultural perspectives in multiple regional centres from Cape Town to Dunedin. With a focus on southern orientations, southern audiences, and southern modes of addressivity, Worlding the south foregrounds marginal, minor, and neglected writers and texts across a hemispheric complex of southern oceans and terrains. Drawing on an ontological tradition that tests the dominance of networked theories of globalisation, the collection also asks how we can better understand the dialectical relationship between the ‘real’ world in which a literary text or art object exists and the symbolic or conceptual world it shows or creates. By examining the literary processes of ‘worlding’, it demonstrates how art objects make legible homogenising imperial and colonial narratives, inequalities of linguistic power, textual and material violence, and literary and cultural resistance. With contributions from leading scholars in nineteenth-century literary and cultural studies, the collection revises literary histories of the ‘British world’ by arguing for the distinctiveness of settler colonialism in the southern hemisphere, and by incorporating Indigenous, diasporic, settler, and other southern perspectives.'

    Source: Publisher's blurb.

    Manchester : Manchester University Press , 2021
    pg. 273-293
Last amended 13 May 2022 13:41:12
273-293 https://www.manchesteropenhive.com/view/9781526152893/9781526152893.00023.xml ‘That’s white fellow’s talk you know, missis’ : Wordlists, Songs, and Knowledge Production on the Colonial Australian Frontiersmall AustLit logo
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