Cirrus@Austlit

'The name of Yorta Yorta elder William Cooper shines bright in the history of Aboriginal activism in Australia between the two world wars. It is linked with the formation of the Australian Aborigines’ League, of which he was the founding secretary; the Day of Mourning on the anniversary of white settlement in 1938; and a petition intended for George V, signed by almost 2,000 Aboriginal people and demanding Aboriginal representation in parliament. This last was perhaps Cooper’s most cherished project. He spent years gathering signatures and waiting for the most opportune moment to present it; his disappointment at the indifferent response of the Australian government darkened his final years.' (Introduction)

'In 2011, Bernadette Brennan convened a symposium on ‘Narrative and Healing’ at the University of Sydney, an opportunity for specialists in medicine and bereavement to meet writers with comparable interests. Helen Garner, for example, spoke about Joe Cinque’s Consolation. The day included an audiovisual piece about death as a kind of homecoming, with reference to the prodigal son, and exquisite photographs, including a picture of an elderly Irishman wheeling a bicycle with a coffin balanced on the seat and handlebars: austere and moving, a vision of austere and careful final transportation. Since 2011, Bernadette Brennan has written two literary biographies: A Writing Life: Helen Garner and her work (2017); and the wonderfully titled Leaping into Waterfalls: The enigmatic Gillian Mears. As with the Symposium, each biography is a genuine enquiry, a gathering of unexpected elements, and an invitation to later conversation. Brennan writes of Leaping into Waterfalls as an extension of a conversation she had with Mears in 2012. The Mears biography is certain to be a talking point for years to come.'(Introduction)

'What meaning can be drawn from an individual life? Most of us will disappear without much trace, forgotten by all but friends and family. Writers may hope for more, leaving their art behind for posterity. Performance artists, though, live their art in the moment.' (Introduction)

'Rachel isn’t the last woman in the world, but she might as well be. Cloistered in her bushland home on Yuin country, in New South Wales, Rachel’s days consist of birdsong, simple meals prepared from a pantry stocked with home-made preserves, and glass-blowing in her private studio – a craft that is both her livelihood and her religion. It’s a peaceful yet precarious existence. The land is scarred by bushfires. Rachel’s senses are attuned to the absence of wallabies and small birds. For all her proficiency with sourdough starter, Rachel isn’t self-sufficient. Her older sister, Monique, provides an emotional tether to the world, while townswoman Mia delivers supplies and transports Rachel’s glassworks to a gallery. When Mia fails to show, Rachel rues the lack of a back-up plan. When Hannah, a young mother, raving about a nation-wide outbreak of death, arrives on her doorstep with a sick infant, luddite Rachel must choose between taking Hannah’s word for it or rejecting her.' (Introduction)

'A year before his death in 2015 following a cancer diagnosis, the writer–playwright Henning Mankell responded to a question about his love of the crime genre. He stated that his objective was ‘to use the mirror of crime to look at contradictions in society’. Mankell’s mirror was evident in his Kurt Wallander series (1991–2009), in which the detective was faced with contradictions not only in the landscape of crime and murder but also in his own domestic life. Great crime fiction does not need to focus a lens on the overlapping worlds of the private and the public. But well written, the genre’s interconnected spheres address the moral complexities that drove Mankell’s passion for crime fiction.' (Introduction)

'No contemporary Australian writer has higher claims to immortality than Gerald Murnane and none exhibits narrower tonal range. It’s a long time since we encountered the boy with his marbles and his liturgical colours in some Bendigo of the mind’s dreaming in Tamarisk Row (1974). There was the girl who was the embodiment of dreaming in A Lifetime on Clouds (1976). After The Plains (1982) came the high, classic Murnane with his endless talk of landscapes and women and grasslands, like a private language of longing and sorrow and contemplation.' (Introduction)

(Introduction)

'We routinely think of the past as a subtext of the present, but in The Women of Little Lon Barbara Minchinton flips this around. She aims not only to ‘dismantle the myths and counter misinformation and deliberate distortions’ about sex workers in nineteenth-century Melbourne, but – in an explicitly #MeToo context – to ‘reduce the stigma attached to the work today’ while heightening our ‘understanding of and respect for the lives of all sex workers’.' (Introduction)

'On the evening of Wednesday, 16 October 1991, after the annual Valedictory Dinner at Melbourne University’s august Ormond College, the Master allegedly made unprovoked sexual advances to two female students. These reported incidents led to a scandal which rocked the Melbourne establishment, caused the exit of the Master (whose conviction on charges of indecent assault was overturned on appeal), and became the basis of Helen Garner’s hugely controversial exploration of sexual politics, class, and power, The First Stone (1995).' (Introduction)

'After eighteen months of wayward blockbusters and couch-ready, pandemical streaming entertainment, Jane Campion’s The Power of the Dog arrives like a stiff shot of pure cinema. Adapted from Thomas Savage’s 1967 book of the same name, Campion’s film offers no quick thrills, no easy answers, no simple heroes, and no mercy for its inhabitants. It’s a rare beast in an industry increasingly split between shoestring-budget genre films and $200 million franchise toppers; a quintessential adult drama.' (Introduction)