Cirrus@Austlit

Ed Kuepper's history as a rock pioneer with The Saints and Laughing Clowns means that his albums of the early 1990s represent a remapping of the singer-songwriter concept. His classic Honey Steel's Gold shares a looseness with blues and folk recordings of the 1940s and 1950s, capturing performances that take detours, stretch and contract, wax and wane, such as the album's hit “The Way I Made You Feel”. Honey Steel's Gold is a landscape to be immersed in, to get lost in. It provides a space not where questions are answered but where we might stop and get a drink; an environment that provides solace, but not platitudes; where we can share a wry smile about the downsides of the human condition rather than attempt the illusion of blocking them out completely.

This study incorporates a consideration of Kuepper's iconoclastic career, at odds with the music industry and the grunge era into which the album was released. Beyond the apparent facts, though, there is interpretation, speculation, and attempts to meet Honey Steel's Gold on its own terms in some imaginary place.

Source: Publisher's blurb

'My default mental image of Olivia Newton-John is from the mid-1970s: long, flowing floral dresses; long, centre-parted light brown hair; big inquisitive eyes; and, when called for, an irresistible smile perfect for the cover of TV Week.' (Introduction)

'A friend and I are fans of Nick Cave’s iconoclastic band of the early 1980s The Birthday Party. Part of our enjoyment is that we find Cave’s vocal and lyrical posturing hilarious at times. In songs like ‘Release The Bats’ and ‘Hamlet (Pow Pow Pow)’ his shrieks are both terrifying and absurd. At such moments, my friend will occasionally address the stereo with something like, ‘you’re not fooling anyone Nick, we know you’re a good private schoolboy!’' (Introduction)

Joanna Newsom, Will Oldham (a.k.a. 'Bonnie Prince Billy'), and Devendra Banhart are perhaps the best known of a generation of independent artists who use elements of folk music in contexts that are far from traditional. These (and other) so called 'new folk' artists challenge our notions of 'finished product' through their recordings, intrinsically guided by practices and rhetoric inherited from punk. This book traces a fractured trajectory that includes Harry Smith's Anthology of American Folk Music, Bob Dylan, psych-folk of the sixties (from Vashti Bunyan to John Fahey), lo-fi and outsider recordings (from Captain Beefheart and The Residents to Jandek, Daniel Johnston and Smog), and recent experimental folk (Animal Collective, Six Organs of Admittance, Charalambides) to contextualise the first substantial consideration of new folk. In the process, Encarnacao reviews the literature on folk and punk to argue that tropes of authenticity, though constructions, carry considerable power in the creation and reception of recorded works. New approaches to music require new analytical tools, and through the analysis of some 50 albums, Encarnacao introduces the categories of labyrinth, immersive and montage forms. This book makes a compelling argument for a reconsideration of popular music history that highlights the eternal compulsion for spontaneous, imperfect and performative recorded artefacts.

Source: Publisher's blurb