'Welcome to our Indigenous issue, a major addition to our suite of themed issues. In addition to our usual features, there is a range of reviews, essays, commentaries, and creative writing dedicated to Indigenous history, politics, archaeology, and society.
Guest Editor Professor Lynette Russell, Director of the Monash Indigenous Studies Centre, writes for ABR about the ‘efflorescence of Indigenous creative talent’ and the widespread debate about constitutional reform following the Uluru Statement from the Heart. She welcomes the fact that this themed issue – now an annual feature – marks an ‘engaged commitment to true reconciliation and Indigenous recognition’.' (1)
'It was a great moment in Australian history when William Cooper walked to the Australian parliament to object to the treatment of Jews in Germany during World War II. At the time, the British and Australian parliaments were ambivalent about the atrocities occurring across Europe, and yet an Aboriginal man could not bear to see the government of his country sit on its hands.' (Introduction)
'Philip Larkin famously suggested that ‘they fuck you up, your mum and dad’, but the alternative is usually worse. Twenty years before Larkin wrote ‘This Be the Verse’, his compatriot John Bowlby published Maternal Care and Mental Health (1951), which described profound mental health consequences when infants are denied parental intimacy. Bowlby delineated the centrality of this ‘lasting psychological connectedness’ to well-being in later life, something cruelly withheld from many members of Australia’s Stolen Generations.
'Bruce Trevorrow and Wally Carr were born in the mid-1950s into Aboriginal families that were incredibly poor, living in makeshift huts, foraging for bush food to supplement supplies, and terrified of visits from welfare officers. When Trevorrow was one, he was removed from his Ngarrindjeri family to live with a non-Indigenous family. Carr remained with his own Wiradjuri family. They were very different men with some crucial factors in common. Both achieved national prominence for different reasons. Both died prematurely.' (Introduction)
'What does it mean to really know an ecosystem? To name all the plants and animals in a place and understand their interactions? To feel an embodied connection to Country? To see and hear in ways that confirm and extend that knowledge?' (Introduction)
'Bob Dixon has researched Australian Indigenous languages since the 1960s, has constructed grammars of five languages, and has written numerous scholarly books and articles on Aboriginal languages. His latest book is directed at the general reader, and it springs from his frustration at what he sees as the persistent and continuing misunderstandings in the wider Australian community about the nature and history of Australia’s Indigenous languages.' (Introduction)
‘Fuck Australia, I hope it fucking burns to the ground.’ Sarah Maddison opens this book by quoting Tarneen Onus-Williams, the young Indigenous activist who sparked a brief controversy when her inflammatory comments about Australia were reported around 26 January 2018. For Maddison, a Professor of Politics at the University of Melbourne, Onus-Williams’s Australia Day comments (and subsequent clarification) convey a profound insight into ‘the system’. She writes:
The current system – the settler colonial system – is not working ... Yet despite incontrovertible evidence of this failure, the nation persists in governing the lives of Aboriginal and Torres Strait Islander peoples in ways that are damaging and harmful, firm in its belief that with the right policy approach … Indigenous lives will somehow improve. This is the colonial fantasy.'
(Introduction)
'The late historian Patrick Wolfe did not pull any punches when he wrote that colonialism seeks to eliminate and replace the Indigenous cultures holding sovereignty over the lands and resources that colonisers wish to claim. Wolfe considered this ‘logic of elimination’ to be one of the defining and persisting features of colonial societies, manifest not only as early-frontier warfare and land expropriation but also as a whole range of subsequent policies and attitudes working towards the erasure, dispossession, or assimilation of Indigenous peoples. By demonstrating the continuity between these policies and attitudes and the violence of the frontier, Wolfe famously asserted that colonial invasion is not a single event occurring in the distant past – something over and done with, which everyone should now move on from – but an ongoing structure within colonial societies today, including Australia.' (Introduction)
'In June 2019, Australian Book Review announced the ABR Behrouz Boochani Fellowship, an initiative generously funded by Peter McMullin in association with the Peter McMullin Centre on Statelessness (University of Melbourne). This initiative was not only created to highlight issues pertaining to displacement and exile, but also as an important act of naming in the face of a border regime designed to strip human beings of their personal identities and dignity. Behrouz’s work has meticulously illustrated how Australia’s border politics drives people into submission and insanity by systematically erasing their names.' (Introduction)
'Halfway through Minotaur, Peter Goldsworthy’s jauntily satisfying novel about a sharp-tongued former motorcycle cop blinded by a bullet to the head, Detective Sergeant Rick Zadow gropes his way to a shed behind his Adelaide cottage. Inside lies a partially dismantled 1962 Green Frame Ducati 750SS. Zadow, who had begun disassembling the crankshaft prior to his injury, fumbles round in the dark as he tries to restore the beloved bike he will never be able to ride again. He uses his ever-present companion and virtual girlfriend, Siri, to order parts from a website called Road and Race.' (Introduction)