'Visceral and energetic, Omar Sakr’s poetry confronts notions of identity and belonging head-on. Braiding together sexuality and divinity, conflict and redemption, The Lost Arabs is a seething, urgent collection from a distinctive new voice.'
Source: Publisher's blurb.
Dedication:
For Candy Royalle,
gone too soon but never lost
&
my brother, Mohammed,
without whom I could not do what I do.
'This volume completes John Kinsella’s trilogy of critical activist poetics, begun two decades ago.
'It challenges familiar topoi and normatives of poetic activity as it pertains to environmental, humanitarian and textual activism in ‘the world-at-large’ – it shows how ambiguity can be a generative force when it works from a basis of non-ambiguity of purpose. The book shows how there is a clear unambiguous position to have regarding issues of justice, but that from that confirmed point ambiguity can be an intense and useful activist tool.
'The book is an essential resource for those wishing to study Kinsella, and for those with an interest in twentieth and twenty-first-century poetry and poetics, and it will stand as an inspiring proclamation of the author's faith in the transformative power of poetry and literary activity as a force for good in the world.'
Source : publisher's blurb
'These days, I find myself acutely aware of borders and boundaries. Everywhere, rigid lines have replaced permeable, flexible ones: the lines between nations and states, of course, but also those between ourselves and others.' (Introduction)
'How are our identities, our sense of self, constructed? Is it the projection of others that paints who we are, or is it a construction of our own? Is it the labels we assign ourselves, or impose on others? Does it all boil down to memories? Poets Omar Sakr and Paul Hetherington attempt to explore their own memories, thoughts, labels, and identities in their latest individual releases.' (Introduction)
'These days, I find myself acutely aware of borders and boundaries. Everywhere, rigid lines have replaced permeable, flexible ones: the lines between nations and states, of course, but also those between ourselves and others.' (Introduction)