The role of German actors in European colonialisms, especially before the foundation of the German nation state in 1871 and Germany’s entry into imperialism proper with the so-called protectorates of 1884/1885, is a contested one. Different academic camps have interpreted the peculiar German case very differently. Opposing positions were flagged in the late 1990s and still hold. Notably, the literary scholar Susanne Zantop compellingly argued that longer standing German ‘colonial fantasies’ were not only instrumental in paving the way for later German imperialism but analogous to Hannah Arendt’s earlier argument that they were also constitutive for Germany’s fascist futures in the twentieth century. Although the continuity argument about the links between the Holocaust and antecedent genocidal practices during the Herero uprising in South West Africa (from Waterberg to Auschwitz, so to speak), and the implications of making the link have been debated, subsequent historians, including George Steinmetz have shown how colonial fantasies were indeed operative, although they met with other determining factors, such as local conditions and the habitus of German colonial actors, when they were put into practice in the German colonies. By contrast, critics like Russell Berman, partly drawing on Edward Said and Mary Louise Pratt, but also deliberately distancing himself from universalising arguments about the European colonial project, proposed that early German investment in other states’ colonialism could be, and very often was, a disinterested affair driven by a passion for science and the extension of knowledge rather than conquest.' (Lindsay Barrett, Lars Eckstein, Andrew Wright Hurley & Anja Schwarz : Introduction)
2018 pg. 96-112