Issue Details: First known date: 2018... 2018 ‘Poor Heathens’, ‘Cone-headed Natives’ and ‘Good Water’ : the Production of Knowledge of the Interior of Australia through German Texts from around the 1860s
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AbstractHistoryArchive Description

'Formerly used primarily for propagandist aims, missionary writings have, over the last decades, increasingly been analysed by secular scholars to gain new social, political, anthropological and cultural insights. Missionaries were some of the first Europeans to travel through Indigenous lands. They were often the first to settle for any length of time among Indigenous peoples, hoping to convert them to Christianity. As in various other British colonial spaces, many of the Protestant missionaries engaged in such work in Australia were German, and they wrote copiously about their work, keeping private diaries and journals as well as informing both local supporters and home committees about their activities. Yet missionary texts also circulated beyond religious circles, informing and influencing broader secular and scientific debates. This chapter examines a selection of German language texts produced by two different religious groups, the Moravians (known in German as Herrnhuter Brüdergemeine) and Lutherans, in the 1860s, at a time when both groups planned, established and then disbanded missions to the Diyari (also Dieri) people, in the interior of Australia. It will show how German-language missionary texts were also mediated into broader religious, as well as secular and scientific settings, so as to further several agendas, including the legitimisation of colonial expansion into the interior of Australia. In the process, German writers engaged with ideas about German identity, as well as drawing on British imperialist thought, and ideas of scientific advancement.' (Publication abstract)

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    y separately published work icon Postcolonial Studies vol. 21 no. 1 2018 15290313 2018 periodical issue

    The role of German actors in European colonialisms, especially before the foundation of the German nation state in 1871 and Germany’s entry into imperialism proper with the so-called protectorates of 1884/1885, is a contested one. Different academic camps have interpreted the peculiar German case very differently. Opposing positions were flagged in the late 1990s and still hold. Notably, the literary scholar Susanne Zantop compellingly argued that longer standing German ‘colonial fantasies’ were not only instrumental in paving the way for later German imperialism but analogous to Hannah Arendt’s earlier argument that they were also constitutive for Germany’s fascist futures in the twentieth century. Although the continuity argument about the links between the Holocaust and antecedent genocidal practices during the Herero uprising in South West Africa (from Waterberg to Auschwitz, so to speak), and the implications of making the link have been debated, subsequent historians, including George Steinmetz have shown how colonial fantasies were indeed operative, although they met with other determining factors, such as local conditions and the habitus of German colonial actors, when they were put into practice in the German colonies. By contrast, critics like Russell Berman, partly drawing on Edward Said and Mary Louise Pratt, but also deliberately distancing himself from universalising arguments about the European colonial project, proposed that early German investment in other states’ colonialism could be, and very often was, a disinterested affair driven by a passion for science and the extension of knowledge rather than conquest.' (Lindsay Barrett, Lars Eckstein, Andrew Wright Hurley & Anja Schwarz : Introduction)

    2018
    pg. 96-112
Last amended 23 Nov 2018 10:01:11
96-112 ‘Poor Heathens’, ‘Cone-headed Natives’ and ‘Good Water’ : the Production of Knowledge of the Interior of Australia through German Texts from around the 1860ssmall AustLit logo Postcolonial Studies
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