'As my co-editor Maria Takolander writes elsewhere in this collection, ‘Life writing has long been theorised in terms of its limits’. Indeed, one might say that a concern with limits brought the field of life-writing studies into being. The rise of auto/biography studies (the forerunner of life-writing studies) in the 1970s and 80s was in large part a concern with the generic and disciplinary limits of what constituted both auto/biography and ‘Literature’. This was despite Paul de Man’s warning that attempts to define autobiography in terms of genre ‘seem to founder in questions that are both pointless and unanswerable’ (919). Philippe Lejeune sought to circumvent such definitional problems by attending to autobiography as a mode of reading, and (famously) understood the relationship between autobiographer and reader as a ‘pact’ (a formal agreement of limitations). Lejeune’s legal metaphor and structuralist approach, though, was far from reductive. His conclusion that autobiography is a ‘historically variable contractual effect’ (30) effectively draws attention to the limits of proposing limits.' (Editorial introduction)
'Although Joe Sacco is frequently present in the frame of his comics journalism, as a witness, listener and scribe, he rarely attaches his own autobiographical experience to these representations of self. Recently some more detailed biographical detail about Joe Sacco’s own life story has begun to emerge in the frames of his comics, particularly in his work on refugees and asylum seekers. One of the least significant and little known facts about Joe Sacco’s life, his childhood as a migrant in Australia, becomes relevant here, extending his enduring commitment to ethical spectatorship, and the visibility of human rights violations, by engaging with this most difficult and intimate work of interrogating citizenship, our own and ‘others’.' (Publication abstract)
'Alice Pung’s postmemoir of the after-effects of political violence maps a discursive trajectory from (1) her father’s survivor memory of the Cambodian genocide, to (2) her own postmemory as a second-generation Asian-Australian, to (3) the latter’s remediation as social memory within the Australian (trans)national imaginary. Hirsch describes the family as ‘the privileged site of the memorial transmission’ of trauma. In Her Father’s Daughter, Pung parallels the heroic narrative of her father’s survival of ‘a real and bloody social revolution’ (HFD, 48) with the more modest narrative of her own embodied travails with ‘authentic feeling’ (21) regarding her affective connectivity with her extended family and the cultural and geographical landscapes they inhabited. Her postmemorial journey is one into her own heart, variously described as ‘a deformed dumpling’ (28) and ‘rotting fruit’ (32). Literary texts such as Pung’s can bring about the timely reanimation of the post-settler state’s archives through investing them with familial forms of mediation and aesthetic expression. In Her Father’s Daughter, disaporic subjectivity is articulated through the mapping of transnational and transgenerational histories.' (Publication abstract)
'This work of non-fiction struggles with the technical and ethical difficulties of representing the former Yugoslavia, an area that has experienced deep trauma and that is at a remove from the author’s experience. The author-narrator confronts the challenges of representing others’ trauma in an oblique way: focusing on his own life in Melbourne and his responses to Yugoslavia’s past; critiquing narrative forms and particular literary works that represent the trauma, namely those of the Bosnian-American writers Aleksandar Hemon and Semezdin Mehmedinović; and acknowledging the vexed framework of the creative-writing PhD for which the reflection was produced.' (Publication abstract)
'The widely acknowledged memoir boom has thrown the limelight on this contested genre. While memoir has received significant critical attention in recent times, it is striking that the sub-genre of the grief memoir has seen little scholarly investigation until now. But then the grief memoir, in particular women’s grief memoirs, itself is a ‘relatively new literary form’, as Kathleen Fowler has argued (525).' (Introduction)
