'During the twentieth century, the southwestern corner of Australia was cleared for intensive agriculture. In the space of several decades, an arc from Esperance to Geraldton, an area of land larger than England, was cleared of native flora for the farming of grain and livestock. Today, satellite maps show a sharp line ringing Perth. Inside that line, tan-coloured land is the most visible sign from space of human impact on the planet. Where once there was a vast mosaic of scrub and forest, there is now the Western Australian wheatbelt.
'Tony Hughes-d’Aeth examines the creation of the wheatbelt through its creative writing. Some of Australia’s most well-known and significant writers - Albert Facey, Peter Cowan, Dorothy Hewett, Jack Davis, Elizabeth Jolley, and John Kinsella - wrote about their experience of the wheatbelt. Each gives insight into the human and environmental effects of this massive-scale agriculture.
'Albert Facey records the hardship and poverty of small-time selection in Australia. Dorothy Hewett makes the wheatbelt visible as an ecological tragedy. Jack Davis shows us an Aboriginal experience of the wheatbelt. Through examining this writing, Tony Hughes-d’Aeth demonstrates the deep value of literature in understanding the human experience of geographical change.' (Publication summary)
'The central argument of this essay is that Peter Cowan's modernist experiments in fiction have not received due acknowledgment. A complex and conflicted personality, Cowan emerged in the 1940s as a writer under the sponsorship of the Angry Penguins in Melbourne but has become identified with Western Australia, where he was born and lived almost all his life. This essay, which discusses his love-hate relationship with the place, attempts to counter the limiting view that he is a regional writer. Drawing attention to the extraordinary contrast been his modernist fiction and his old-fashioned historical chronicles of his colonial forbears, it reveals him as a man psychically wounded by his family's past, whose overriding concern in his fiction was to match in words the emotional immediacy that the Angry Penguins achieved in paint.' (Publication abstract)
'Who would have guessed that a rejuvenation of regional difference might be triggered by a plague? Cosmopolitan Melbourne became the epicentre of what Prime Minister Scott Morrison has called the ‘Victorian wave’. Borders, the leitmotif of Australian politics since Tampa, suddenly became internal. My own state of Western Australia was sued for breach of the Australian Constitution for maintaining its ‘hard’ internal borders. Wonted barbs flowing between states now felt just a little personal. Interstate rivalry in Australia is not uncommon, with familiar stoushes over GST share, the Murray– Darling Basin, the location of naval shipbuilding, and the hosting of sporting events. But the idea that Australia has internal borders, not just to check fruit but to stop the movement of people, Australian people, is something that has only emerged with Covid-19.' (Introduction)
'As global climate change shifts seasonal patterns, local and uncertain seasons of Australia have global relevance. Australia’s literature tracks extreme local weather events, exploring ‘slow catastrophes’ and ‘endurance.’ Humanists can change public policy in times when stress is a state of life, by reflecting on the psyches of individuals, rather than the patterns of the state. ‘Probable’ futures, generated by mathematical models that predict nature and economics, have little to say about living with extreme weather. Hope is not easily modelled. The frameworks that enable hopeful futures are qualitatively different. They can explore the unimaginable by offering an ‘interior apprehension.’' (Publication abstract)
'In this lengthy and ambitious work, Tony Hughes-d’Aeth employs an ‘event/witness’ model to relate the history of the wheatbelt, a portion of Western Australia consisting of approximately 50 million acres (3). Hughes-d’Aeth has a very keen interest in this region, a gigantic cleared space where all the native bush was cut down in two periods of avid assault on the natural and primordial landscape that had existed for some 40,000 years or more and inhabited by Indigenous people.'
Source: Abstract.
'I want to take you on a journey from the planet to the parish, from the global to the local, from the Earth in space to the earth beneath our feet, from the lonely glowing speck of dust at the edge of the galaxy to the soil that we kneel upon and sift through our fingers and to which we ultimately return, dust to dust. These are contrasting perspectives of our home - one vertiginous, the other intimate; one from the outside in deep space and the other from the inside in deep time - on very different scales but still connected. And we have to see them as connected if we are to live respectfully and sustainably as part of nature.'' (Publication abstract)
'As global climate change shifts seasonal patterns, local and uncertain seasons of Australia have global relevance. Australia’s literature tracks extreme local weather events, exploring ‘slow catastrophes’ and ‘endurance.’ Humanists can change public policy in times when stress is a state of life, by reflecting on the psyches of individuals, rather than the patterns of the state. ‘Probable’ futures, generated by mathematical models that predict nature and economics, have little to say about living with extreme weather. Hope is not easily modelled. The frameworks that enable hopeful futures are qualitatively different. They can explore the unimaginable by offering an ‘interior apprehension.’' (Publication abstract)
'Who would have guessed that a rejuvenation of regional difference might be triggered by a plague? Cosmopolitan Melbourne became the epicentre of what Prime Minister Scott Morrison has called the ‘Victorian wave’. Borders, the leitmotif of Australian politics since Tampa, suddenly became internal. My own state of Western Australia was sued for breach of the Australian Constitution for maintaining its ‘hard’ internal borders. Wonted barbs flowing between states now felt just a little personal. Interstate rivalry in Australia is not uncommon, with familiar stoushes over GST share, the Murray– Darling Basin, the location of naval shipbuilding, and the hosting of sporting events. But the idea that Australia has internal borders, not just to check fruit but to stop the movement of people, Australian people, is something that has only emerged with Covid-19.' (Introduction)
'The central argument of this essay is that Peter Cowan's modernist experiments in fiction have not received due acknowledgment. A complex and conflicted personality, Cowan emerged in the 1940s as a writer under the sponsorship of the Angry Penguins in Melbourne but has become identified with Western Australia, where he was born and lived almost all his life. This essay, which discusses his love-hate relationship with the place, attempts to counter the limiting view that he is a regional writer. Drawing attention to the extraordinary contrast been his modernist fiction and his old-fashioned historical chronicles of his colonial forbears, it reveals him as a man psychically wounded by his family's past, whose overriding concern in his fiction was to match in words the emotional immediacy that the Angry Penguins achieved in paint.' (Publication abstract)