' In Australia – and no doubt in other outposts of empire – hunting provided a rite of passage for ambitious young men to learn about local conditions and establish their colonial credentials. This article argues that the kangaroo hunt narrative therefore operated as a kind of colonial bildungsroman or novel of education. It examines three kangaroo hunt novels written by women who had in fact never travelled to Australia. The first is Sarah Porter’s Alfred Dudley; or, The Australian Settlers (1830). Porter’s novel shows that the kangaroo hunt is incompatible with the bourgeois sensibilities of an aspirant settler who revolts from ‘scenes of blood’. But other colonial bildungsromans invested in the adventure of hunting as a reward in itself. The second published kangaroo hunt novel is Sarah Bowdich Lee’s Adventures in Australia; or, the Wanderings of Captain Spencer in the Bush and the Wilds (1851); the third is Anne Bowman’s The Kangaroo Hunters; or, Adventures in the Bush (1858). Lee’s novel gives free play to the kangaroo hunt, exploring its possibilities for both Aboriginal and settler identities, while Bowman’s novel puts the kangaroo hunt into an ethical discussion of killing on the frontier. These British novelists imagine frontier experiences in colonial Australia by drawing on a range of Australian source material. Their novels present Australia as a testing ground for young male adventurers. The kangaroo hunt is their defining experience, something to survive and in some cases, finally, to disavow as they transition from emigrants to settlers.'
Source: Abstract.
'In Ceridwen Dovey’s short story cycle, Only the Animals, inter-textual allusions to established fictional animals are imposed onto settings of human conflict and ventriloquised through diverse animal subjects. This paper defends narrating from a non-human animal perspective, not as a radical act, but as a move to reinvigorate our conceptions of human-animal relations. Meaningful encounters between human and non-human animals are presented with a recognition of the impossibility of full and mutual inter-species understanding. The juxtaposition of the limits of figuring literary animals with human/animal intimacy and incomprehension marks Dovey’s work as a logical progression of some ideas presented in J. M. Coetzee’s Elizabeth Costello. This paper reads Dovey’s deployment of textual self-referentiality and overt intersection with Coetzee’s work in Only the Animals as a reflexive writing form that works to critique another representational dispossession: that of anthropocentric realism. Both works understand that humans do not share language with non-human animals but we often meet questions of the animal through stories. This makes the stories we tell highly significant; indeed – vital – components of the cultural landscape.'
Source: Abstract.
'In this lengthy and ambitious work, Tony Hughes-d’Aeth employs an ‘event/witness’ model to relate the history of the wheatbelt, a portion of Western Australia consisting of approximately 50 million acres (3). Hughes-d’Aeth has a very keen interest in this region, a gigantic cleared space where all the native bush was cut down in two periods of avid assault on the natural and primordial landscape that had existed for some 40,000 years or more and inhabited by Indigenous people.'
Source: Abstract.
'Katherine Bode has written a bold and illuminating book. A World of Fiction: Digital Collections and the Future of Literary History asks difficult questions and is groundbreaking in its interpretations. Treating Australian literature with tools and insights drawn from digital humanities, her work has important implications for literary study writ large.'
Source: Abstract.
