Cirrus@Austlit

'The new novel from the internationally acclaimed, award-winning Australian author Alexis Wright, in a limited edition hardcover.

'Praiseworthy is an epic set in the north of Australia, told with the richness of language and scale of imagery for which Alexis Wright has become renowned. In a small town dominated by a haze cloud, which heralds both an ecological catastrophe and a gathering of the ancestors, a crazed visionary seeks out donkeys as the solution to the global climate crisis and the economic dependency of the Aboriginal people. His wife seeks solace from his madness in following the dance of butterflies and scouring the internet to find out how she can seek repatriation for her Aboriginal/Chinese family to China. One of their sons, called Aboriginal Sovereignty, is determined to commit suicide. The other, Tommyhawk, wishes his brother dead so that he can pursue his dream of becoming white and powerful. This is a novel which pushes allegory and language to its limits, a cry of outrage against oppression and disadvantage, and a fable for the end of days.' (Publication summary)

'A deeply personal, profound tribute to family and the Gudanji Country to which Debra Dank belongs.

'We Come with This Place is a remarkable book, as rich, varied and surprising as the vast landscape in which it is set. Debra Dank has created an extraordinary mosaic of vivid episodes that move about in time and place to tell an unforgettable story of country and people.

'There is great pain in these pages, and anger at injustice, but also great love, in marriage and in family, and for the land. Dank faces head on the ingrained racism, born of brutal practice and harsh legislation, that lies always under the skin of Australia, the racism that calls a little Aboriginal girl names and beats and rapes and disenfranchises the generations before hers. She describes sudden terrible violence, between races and sometimes at home. But overwhelmingly this is a book about strong, beloved parents and grandparents, guiding and teaching their children and grandchildren what country means, about joyful gatherings and the pleasures of eating food provided by the place that nourishes them, both spiritually and physically.

'Dank calibrates human emotions with honesty and insight, and there is plenty of dry, down-to-earth humour. You can feel and smell and see the puffs of dust under moving feet, the ever-present burning heat, the bright exuberance of a night-time campfire, the emerald flash of a flock of budgerigars, the journeying wind, the harshness of a station shanty, the welcome scent of fresh water.

'We Come with This Place is deeply personal, a profound tribute to family and the Gudanji Country to which Debra Dank belongs, but it is much more than that. Here is Australia as it has been for countless generations, land and people in effortless balance, and Australia as it became, but also Australia as it could and should be.'  (Publication summary)

'A ground-breaking insight into the experience of disability, from a distinguished poet who has lived with Marfan Syndrome, including severe spinal curvature, and whose poems give voice to those who are often treated as ‘other’ or alien. 

'The poems are visceral and intimate, they comfort and discomfort at the same time – empathy for the other seems to falter, only to expand and deepen.

'The poems in Human Looking speak with the voices of the disabled and the disfigured, in ways which are confronting, but also illuminating and tender. They speak of surgical interventions, and of the different kinds of disability which they seek to ‘correct’. They range widely, finding figures to identify with in mythology and history, art and photography, poetry and fiction. A number of poems deal with unsettling extremes of embodiment, and with violence against disabled people. Others emerge out of everyday life, and the effects of illness, pain and prejudice. The strength of the speaking voice is remarkable, as is its capacity for empathy and love. ‘I, this wonderful catastrophe’, the poet has Mary Shelley’s monstrous figure declare. The use of unusual and disjunctive – or ‘deformed’ – poetic forms, adds to the emotional impact of the poems.'

Source : publication summary

'Darnmoor, The Gateway to Happiness. The sign taunts a fool into feeling some sense of achievement, some kind of end- that you have reached a destination in the very least. Yet the sign states clearly, Darnmoor is the gateway, and merely a measure, the mark, a point on a road you begin to move closer to a place you might really want to be.

'Darnmoor is the home of the Billymil family, three generations who have lived in this 'gateway town'. Race relations between Indigenous and settler families are fraught, though the rigid status quo is upheld through threats and soft power rather than the overt violence of yesteryear.

'As progress marches inexorably onward, Darnmoor and its surrounds undergo rapid social and environmental changes, but as some things change, some stay exactly the same. Our protagonist characters are watched (and sometimes visited) by ancestral spirits and spirits of the recently deceased, who look out for their descendants and attempt to help them on the right path.

'When the town's secrets start to be uncovered the town will be rocked by a violent act that forever shatters a century of silence.

'Full of music, Gamillaray language and exquisite description, Song of The Crocodile is a lament to choice and change, and the unyielding land that sustains us all, if we can but listen to it.' (Publication summary)

'Forty years ago, letters, words and feelings flowed between a teenage daughter and her mother. Letters writen by that teenage daughter – me – handed around family back home, disappeared. Yet letters from that mother to her teenage daughter – me – remained protected in my red life-journey suitcase. I carried them across time and landscapes as a mother would carry her baby in a thaga.

'In 1978–79, I was living in an Aboriginal girls’ hostel in the Bentley suburb of Perth, attending senior high school. Mum and I sent handwritten letters to each other. I was a small-town teenager stepping outside of all things I had ever known. Mum remained in the only world she had ever known.

'Nganajungu Yagu was inspired by Mother’s letters, her life and the love she instilled in me for my people and my culture. A substantial part of that culture is language, and I missed out on so much language interaction having moved away. I talk with my ancestors’ language – Badimaya and Wajarri – to honour ancestors, language centres, language workers and those Yamaji who have been and remain generous in passing on cultural knowledge.

'–Charmain Papertalk Green'  (Publication summary)