The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.
Latest Issues
Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
-
The Wide Brown Land : Literary Readings of Space and the Australian Continent
2007
single work
criticism
— Appears in: Australia : Making Space Meaningful 2007; (p. 45-53) 'In his 1987 poem "Louvres" Les Murray speaks of journeys to 'the three quarters of our continent/set aside for mystic poetry" (2002, 239), a very different reading of Australia's inner space to A.D. Hope's 1939 vision of it as '[t]he Arabian desert of the human mind" (1966, 13) In this paper I review the opposed, contradictory ways in which the inner space of Australia has been perceived by Australian writers, and note changes in those literary perceptions, especially in the last fifty years. In that time what was routinely categerised, by Patrick White among others, as the "Dead heart" (1974, 94) - the disappointing desert encountered by nineteenth=century European explorers looking for another America -has been re-mythologised as the "Red Centre," the symbolic, living heart of the continent. What Barcroft Boake's 1897 poem hauntingly portrayed as out where the dead men lie" (140,-2) is now more commonly imagined as a site of spiritual exploration and psychic renewal, a place where Aboriginal identification with the land is respected and even shared. This change was powerfully symbolised in 1985 by the return to the traditional Anangu owners of the title deeds to the renamed Uluru, the great stone sited at the centre of the continent; but while this re-mythologising has been increasingly influential in literary readings, older, more negative constructions of that space as hostile and sterile have persisted, so that contradictory attitudes towards the inner space of Australia continue to be expressed. In reviewing a selection of those readings, I am conscious that they both distort and influence broader cultural perceptions. I am also aware that literary reconstructions of the past reflect both the attitudes of the time depicted and the current attitudes of the writer, and that separating the two is seldom simple. Finally, I am conscious of the connections between literary readings and those in art and film of the kind documented by Roslynn Hanes in her 1998 study Seeking the Centre: the Australian Desert in Literature, Art and Film, and those in television and advertising. I have however, with the exception of the Postscript, limited my paper to literary readings, with an emphasis on works published since Haynes's study.' (Author's abstract p. 45)
-
The Wide Brown Land : Literary Readings of Space and the Australian Continent
2007
single work
criticism
— Appears in: Australia : Making Space Meaningful 2007; (p. 45-53) 'In his 1987 poem "Louvres" Les Murray speaks of journeys to 'the three quarters of our continent/set aside for mystic poetry" (2002, 239), a very different reading of Australia's inner space to A.D. Hope's 1939 vision of it as '[t]he Arabian desert of the human mind" (1966, 13) In this paper I review the opposed, contradictory ways in which the inner space of Australia has been perceived by Australian writers, and note changes in those literary perceptions, especially in the last fifty years. In that time what was routinely categerised, by Patrick White among others, as the "Dead heart" (1974, 94) - the disappointing desert encountered by nineteenth=century European explorers looking for another America -has been re-mythologised as the "Red Centre," the symbolic, living heart of the continent. What Barcroft Boake's 1897 poem hauntingly portrayed as out where the dead men lie" (140,-2) is now more commonly imagined as a site of spiritual exploration and psychic renewal, a place where Aboriginal identification with the land is respected and even shared. This change was powerfully symbolised in 1985 by the return to the traditional Anangu owners of the title deeds to the renamed Uluru, the great stone sited at the centre of the continent; but while this re-mythologising has been increasingly influential in literary readings, older, more negative constructions of that space as hostile and sterile have persisted, so that contradictory attitudes towards the inner space of Australia continue to be expressed. In reviewing a selection of those readings, I am conscious that they both distort and influence broader cultural perceptions. I am also aware that literary reconstructions of the past reflect both the attitudes of the time depicted and the current attitudes of the writer, and that separating the two is seldom simple. Finally, I am conscious of the connections between literary readings and those in art and film of the kind documented by Roslynn Hanes in her 1998 study Seeking the Centre: the Australian Desert in Literature, Art and Film, and those in television and advertising. I have however, with the exception of the Postscript, limited my paper to literary readings, with an emphasis on works published since Haynes's study.' (Author's abstract p. 45)
