Cirrus@Austlit

'Alex Miller began publishing his novels in 1988 at the end of a period of intense debate in literary circles about the ethics of representation, a debate informed by feminism, multiculturalism and postcolonialism. Put crudely, the debate was about whether white, male writers from first-world countries, the dominant literary players up to this point, should continue to have open slather in writing about their others, i.e. those who were not white or male, now that these others were at last finding their voices and writing back.

In Australia, the debate was particularly focused on the question of white writers' representation of Aboriginals. Indeed, in 1979 I was told, after giving a conference paper on colonial poems about Aboriginals, that I was lucky there were no Aboriginals in the audience. But in feminist circles male appropriation of female voices was also a major issue. Although a total ban on representations of others would clearly have meant the end of fiction as we know it, these debates did draw attention to the stereotyped representations of women, Aboriginals, Chinese and other 'others' found in much earlier Australian writing.

When I first read Alex Miller, soon after The Ancestor Game was published in 1992, I was struck by the unusual empathy shown here for his female characters and their predicaments, as well as by his insightful depictions of people from other cultures. These have continued to be hallmarks of his fiction, with representations of 'otherness' also extending to animals, especially in The Tivington Nott and Landscape of Farewell. My paper, however, will have as its focus The Ancestor Game, Conditions of Faith and Lovesong.' (Author's abstract)