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Alternative title: Abo Call
Date: 1938 Note: President of the Aborigines Progressive Association.
Issue Details: First known date: 1938... 1938 The Australian Abo Call : The Voice of the Aborigines
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AbstractHistoryArchive Description

'In 1938 Jack Patton, a prominent Aboriginal leader of the day, was instrumental in establishing a newspaper aimed at Aboriginal people, written by Aboriginal people and edited by Aboriginal people. The newspaper ran for 6 editions only. During its time, Aboriginal people were able to voice their opinions and demand their rights in a public forum. Many Aboriginal people wrote to the paper to tell their stories of unfair treatment, persecution, discrimination and their own personal battles for justice and equal opportunity.' Source: Libraries Australia (Sighted 04/01/2011).

Exhibitions

Notes

  • Content indexing in process.
  • Issued Monthly

Publication Details of Only Known VersionEarliest 2 Known Versions of

Works about this Work

'Aryan Australia' in the National Curriculum David S. Bird , 2012 single work criticism
— Appears in: Quadrant , July - August vol. 56 no. 7/8 2012; (p. 52-56)
The Australian Abo Call : The Voice of the Aborigines, April 1938 2010 single work criticism
— Appears in: ONE Hundred : A Tribute to the Mitchell Library 2010; (p. 24-25)
Indigenous Texts and Narratives Penny Van Toorn , 2000 single work criticism (taught in 1 units)
— Appears in: The Cambridge Companion to Australian Literature 2000; (p. 19-49)

'The Aboriginal and Torres Strait Islander peoples of Australia have been telling stories since time immemorial. Although Indigenous oral cultures were once believed to be dying out, it is clear today, in Australia and elsewhere, that many aspects of these ancient cultures have survived in Indigenous communities, and are now thriving as a living, evolving part of contemporary life. Oral songs and narratives are traditionally an embodied and emplaced form of knowledge. Information is stored in people's minds in various narrative forms which, at the appropriate time, are transmitted from the mouths of the older generation to the ears of the young. Many narratives are connected to specific sites, and are transmitted in the course of people's movements through their country. Certain songs and stories are only transmitted in specific ceremonial contexts, while others circulate in the informal settings of everyday life. For oral traditions to survive, then, "the learning generation" must be in direct physical proximity to "the teaching generation". People must also have access to significant sites in their country, and be free to perform their ceremonies, speak their languages, and carry out their everyday cultural activities.' (Introduction)

y separately published work icon For the Record : 160 Years of Aboriginal Print Journalism Michael Rose (editor), St Leonards : Allen and Unwin , 1996 Z1378216 1996 selected work non-fiction poetry (taught in 1 units)

'For the Record offers the reader an unusual glimpse, through Aboriginal eyes, of key issues and events in Aboriginal and Australian history by bringing together examples of Aboriginal journalism from a wide range of Aboriginal and mainstream publications.' (Source: Back cover)

The 'Abo' Call Remains the Same 1994 single work column
— Appears in: Koori Mail , 19 October no. 87 1994; (p. 14)
The Australian Abo Call : The Voice of the Aborigines, April 1938 2010 single work criticism
— Appears in: ONE Hundred : A Tribute to the Mitchell Library 2010; (p. 24-25)
The 'Abo' Call Remains the Same 1994 single work column
— Appears in: Koori Mail , 19 October no. 87 1994; (p. 14)
'Aryan Australia' in the National Curriculum David S. Bird , 2012 single work criticism
— Appears in: Quadrant , July - August vol. 56 no. 7/8 2012; (p. 52-56)
y separately published work icon For the Record : 160 Years of Aboriginal Print Journalism Michael Rose (editor), St Leonards : Allen and Unwin , 1996 Z1378216 1996 selected work non-fiction poetry (taught in 1 units)

'For the Record offers the reader an unusual glimpse, through Aboriginal eyes, of key issues and events in Aboriginal and Australian history by bringing together examples of Aboriginal journalism from a wide range of Aboriginal and mainstream publications.' (Source: Back cover)

Indigenous Texts and Narratives Penny Van Toorn , 2000 single work criticism (taught in 1 units)
— Appears in: The Cambridge Companion to Australian Literature 2000; (p. 19-49)

'The Aboriginal and Torres Strait Islander peoples of Australia have been telling stories since time immemorial. Although Indigenous oral cultures were once believed to be dying out, it is clear today, in Australia and elsewhere, that many aspects of these ancient cultures have survived in Indigenous communities, and are now thriving as a living, evolving part of contemporary life. Oral songs and narratives are traditionally an embodied and emplaced form of knowledge. Information is stored in people's minds in various narrative forms which, at the appropriate time, are transmitted from the mouths of the older generation to the ears of the young. Many narratives are connected to specific sites, and are transmitted in the course of people's movements through their country. Certain songs and stories are only transmitted in specific ceremonial contexts, while others circulate in the informal settings of everyday life. For oral traditions to survive, then, "the learning generation" must be in direct physical proximity to "the teaching generation". People must also have access to significant sites in their country, and be free to perform their ceremonies, speak their languages, and carry out their everyday cultural activities.' (Introduction)

PeriodicalNewspaper Details

Frequency:
Monthly
Range:
No. 1 (Apr. 1938)-no. 6 (Sept. 1938)
Last amended 20 Jun 2019 22:09:52
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