Set in contemporary Melbourne, the love story of a Greek taxi driver and a middle-class Australian divorcee.
'Although they possess 'a European heart', writes director Paul Cox of his films, their roots are firmly in Australia (1998a: 82). In this chapter, I attend to the diasporic aspects of the biography and early films of Paul Cox, exploring well-known works such as Kostas (1979), Lonely Hearts (1982) and Man of Flowers (1983), and paying particular attention to My First Wife (1984). This largely historical chapter works to better comprehend how such films, from the 1970s and 1980s, 'construct' Paul Cox as an exilic, 'homeless' Australian film-maker. These films, well received by Australian and international audiences and critics, popularized Cox's name in the art house world as an Australian auteur making subtle films about human relationships, as 'Australia's Ingmar Bergman' (Chipperfield 1989: 12; Rattigan 1991: 224-26). It is through the recurring themes of exile and isolation, the diasporic motifs of memory and migration, and filmic strategies deploying the construction of mental landscapes and 'European' interiors that the personal relationship between Cox the film-maker and his adopted homeland is to be understood. ' (Introduction)
'Although they possess 'a European heart', writes director Paul Cox of his films, their roots are firmly in Australia (1998a: 82). In this chapter, I attend to the diasporic aspects of the biography and early films of Paul Cox, exploring well-known works such as Kostas (1979), Lonely Hearts (1982) and Man of Flowers (1983), and paying particular attention to My First Wife (1984). This largely historical chapter works to better comprehend how such films, from the 1970s and 1980s, 'construct' Paul Cox as an exilic, 'homeless' Australian film-maker. These films, well received by Australian and international audiences and critics, popularized Cox's name in the art house world as an Australian auteur making subtle films about human relationships, as 'Australia's Ingmar Bergman' (Chipperfield 1989: 12; Rattigan 1991: 224-26). It is through the recurring themes of exile and isolation, the diasporic motifs of memory and migration, and filmic strategies deploying the construction of mental landscapes and 'European' interiors that the personal relationship between Cox the film-maker and his adopted homeland is to be understood. ' (Introduction)
