'Stolen, beaten, deprived of his liberty and used as child labour, Bill Simon was locked up in the notorious Kinchela Boys Home for 8 years where he was told his mother didn't want him, and that he was 'the scum of the earth'. His experiences there would shape his life forever...
Bill Simon got angry, something which poisoned his life for the next 2 decades. A life of self-abuse and crime which finally saw him imprisoned.. From The Block in Sydney's Redfern, one of the most contentious and misunderstood places in Australia, Bill Simon tells the truth about life in one of Australia's most terrible juvenile institutions, where thousands of boys were warehoused and abused.' Source: Publisher's blurb
My Story
Taree
:
NSW Greater Taree City Council
,
2014
8523387
2014
single work
picture book
'This book is part of a community literacy program Our Words Our Stories, supporting Aboriginal people in the Manning write their stories.' (Source: TROVE)
'This article approaches the question of how Aboriginal Australians describe their own experiences of drinking alcohol, sometimes to excess, and how they recover, through a reading of seven autobiographies alongside the scholarship on Aboriginal drinking. The evidence contained in these life stories stresses personal factors and adds to the picture we glean from the scholarship, whether academic or governmental, epidemiological, anthropological or historical, which explains Aboriginal drinking habits in more social terms. Thus, the autobiographies themselves make an important intervention into the scholarship on Aboriginal drinking. Beyond this, negotiating with the stereotype of the “drunken Aborigine” is unavoidable for Aboriginal people who write about their drinking and these autobiographies represent a challenge to this popular image. This article examines a previously unexamined discourse on Aboriginal drinking that goes some way towards undermining the public representation of a drunken Aboriginal culture while simultaneously giving individual Aboriginal Australians greater voice in describing their past and current experiences.' (Publication abstract)
'This article approaches the question of how Aboriginal Australians describe their own experiences of drinking alcohol, sometimes to excess, and how they recover, through a reading of seven autobiographies alongside the scholarship on Aboriginal drinking. The evidence contained in these life stories stresses personal factors and adds to the picture we glean from the scholarship, whether academic or governmental, epidemiological, anthropological or historical, which explains Aboriginal drinking habits in more social terms. Thus, the autobiographies themselves make an important intervention into the scholarship on Aboriginal drinking. Beyond this, negotiating with the stereotype of the “drunken Aborigine” is unavoidable for Aboriginal people who write about their drinking and these autobiographies represent a challenge to this popular image. This article examines a previously unexamined discourse on Aboriginal drinking that goes some way towards undermining the public representation of a drunken Aboriginal culture while simultaneously giving individual Aboriginal Australians greater voice in describing their past and current experiences.' (Publication abstract)
