'There is an increasing body of literature, and awareness, of the nature of deficit discourse and its contribution to the essentialising of Indigenous identity. Through an analysis of sports writing since the 1960s, this paper explores how such discourses can develop. Sport, however, has another attribute: it is the avenue by which Aborigines and Islanders have earned and demanded the respect of non-Aboriginal Australia; it has given them a sense of worth and pride, especially since they have had to overcome the twin burdens of racism and opposition on the field. It has shown Aborigines and Islanders that using their bodies is still the one and only way they can compete on equal terms with an often hostile, certainly indifferent, mainstream society (Tatz and Tatz 2000:33). In the aftermath of civil rights victories, the politics of 'victimhood' became the predominant methodology of black advocacy and the reigning paradigm of public policy thinking (Pearson 2007:26).' (Publication abstract)
'There is an increasing body of literature, and awareness, of the nature of deficit discourse and its contribution to the essentialising of Indigenous identity. Through an analysis of sports writing since the 1960s, this paper explores how such discourses can develop. Sport, however, has another attribute: it is the avenue by which Aborigines and Islanders have earned and demanded the respect of non-Aboriginal Australia; it has given them a sense of worth and pride, especially since they have had to overcome the twin burdens of racism and opposition on the field. It has shown Aborigines and Islanders that using their bodies is still the one and only way they can compete on equal terms with an often hostile, certainly indifferent, mainstream society (Tatz and Tatz 2000:33). In the aftermath of civil rights victories, the politics of 'victimhood' became the predominant methodology of black advocacy and the reigning paradigm of public policy thinking (Pearson 2007:26).' (Publication abstract)
