The Spirit of the Bush Fire single work   children's fiction   children's  
Issue Details: First known date: 1910... 1910 The Spirit of the Bush Fire
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Publication Details of Only Known VersionEarliest 2 Known Versions of

Works about this Work

Imagining Colonial Environments : Fire in Australian Children's Literature Michelle J. Smith , 2020 single work criticism
— Appears in: International Research in Children’s Literature , July vol. 13 no. 1 2020; (p. 1-14)

'This article examines children's novels and short stories published in the late nineteenth and early twentieth centuries that feature bushfires and the ceremonial fires associated with Indigenous Australians. It suggests that British children's novels emphasise the horror of bushfires and the human struggle involved in conquering them. In contrast, Australian-authored children's fictions represent less anthropocentric understandings of the environment. New attitudes toward the environment are made manifest in Australian women's fiction including J. M. Whitfield's ‘The Spirit of the Bushfire’ (1898), Ethel Pedley's Dot and the Kangaroo (1899), Olga D. A. Ernst's ‘The Fire Elves’ (1904), and Amy Eleanor Mack's ‘The Gallant Gum Trees’ (1910). Finally, the article proposes that adult male conquest and control of the environment evident in British fiction is transferred to a child protagonist in Mary Grant Bruce's A Little Bush Maid (1910), dispensing with the long-standing association between the Australian bush and threats to children.' (Publication summary)

‘Raising high its thousand forked tongues’ : Campfires, Bushfires, and Portable Domesticity in Nineteenth-Century Australia Grace Moore , 2018 single work criticism
— Appears in: 19 : Interdisciplinary Studies in the Long Nineteenth Century , no. 26 2018;

'This article explores the significance of the campfire to Australian settler culture in the nineteenth century. Considering the paradox that campfires could be both comforting and evoke terror, the piece considers how they provided a link between the northern and southern hemispheres. Drawing on a range of primary materials — many of which have been forgotten — the article addresses the thin boundary between warmth and tragedy that came to be associated with campfires. Furthermore, it examines connections between fire and the emergence of an Australian settler identity, along with the bush dweller’s role in changing the face of the wilderness and its fire ecology.'

Source: Publisher's blurb.

Imagining Colonial Environments : Fire in Australian Children's Literature Michelle J. Smith , 2020 single work criticism
— Appears in: International Research in Children’s Literature , July vol. 13 no. 1 2020; (p. 1-14)

'This article examines children's novels and short stories published in the late nineteenth and early twentieth centuries that feature bushfires and the ceremonial fires associated with Indigenous Australians. It suggests that British children's novels emphasise the horror of bushfires and the human struggle involved in conquering them. In contrast, Australian-authored children's fictions represent less anthropocentric understandings of the environment. New attitudes toward the environment are made manifest in Australian women's fiction including J. M. Whitfield's ‘The Spirit of the Bushfire’ (1898), Ethel Pedley's Dot and the Kangaroo (1899), Olga D. A. Ernst's ‘The Fire Elves’ (1904), and Amy Eleanor Mack's ‘The Gallant Gum Trees’ (1910). Finally, the article proposes that adult male conquest and control of the environment evident in British fiction is transferred to a child protagonist in Mary Grant Bruce's A Little Bush Maid (1910), dispensing with the long-standing association between the Australian bush and threats to children.' (Publication summary)

‘Raising high its thousand forked tongues’ : Campfires, Bushfires, and Portable Domesticity in Nineteenth-Century Australia Grace Moore , 2018 single work criticism
— Appears in: 19 : Interdisciplinary Studies in the Long Nineteenth Century , no. 26 2018;

'This article explores the significance of the campfire to Australian settler culture in the nineteenth century. Considering the paradox that campfires could be both comforting and evoke terror, the piece considers how they provided a link between the northern and southern hemispheres. Drawing on a range of primary materials — many of which have been forgotten — the article addresses the thin boundary between warmth and tragedy that came to be associated with campfires. Furthermore, it examines connections between fire and the emergence of an Australian settler identity, along with the bush dweller’s role in changing the face of the wilderness and its fire ecology.'

Source: Publisher's blurb.

Last amended 16 Nov 2009 11:09:40
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