Issue Details: First known date: 1898... 1898 The School Paper for Classes V and VI
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Publication Details of Only Known VersionEarliest 2 Known Versions of

First known date: 1898
    • Melbourne, Victoria,: Victoria Education Department , 1898-1911 .
      Series: y separately published work icon School Paper [Victoria] Victorian School Paper Charles R. Long (editor), Gilbert M. Wallace (editor), Victoria Education Department (publisher), Melbourne : 1896-1968 Z1414372 1896-1968 series - publisher periodical

      The School Paper, a monthly publication of the Victorian Education Department, was first introduced into Victorian schools in 1896, following dissatisfaction with the Royal Readers used in elementary schools. The first general editor of the series was Charles Richard Long. Until its replacement in 1929 by the Victorian Readers the School Paper was the official reading material in schools; and for long after 1929 it was used as supplementary reading material.

      The series comprised individual monthly publications for each grade. These texts were used primarily to teach the children to read. 'Other broad aims included the fostering of a love of reading, and the introduction of some of the great literature of our culture to the pupils. Opportunity was also taken by the compilers of these texts to include material designed to influence the students into modes of thinking that were considered to be appropriate to the times. Attitudes to such concepts as sexism, racism, warfare, nationalism and patriotism have been imbued into the consciousness of the readers by overt and sometimes by covert means' (K. Edwards, 'School Reading Texts: The School Papers and the Moulding of Young Minds' Post-Script; v.5 n.1 p.31-53; August 2004 ).

Works about this Work

Do You Want to Feel at Home? Domesticating Australia in 1950s Primary School Education Vicki Macknight , 2010 single work criticism
— Appears in: Journal of Australian Studies , March vol. 34 no. 1 2010; (p. 49-61)
'This article examines Australian nationalism as disseminated to Victorian primary school children in the 1950s. Drawing on school readers it argues that by that decade Australian identity was told as focused around 'the home'. Following the structure of Robert Menzies' 'Forgotten People' speech the concept of home is divided into three: homes material, homes human and homes spiritual. Under 'homes material' cluster the primacy of home ownership in the 1950s, the firming of the nation-state's boundaries and the acceptance into the Australian home of migrants who had crossed the sea. 'Homes human' refers to the economic relationships that would hold Australians together. By membership in the networks of production and consumption and by comfortable residence in the Australian rural landscape, 1950s Australians were to belong to the Australian family. With 'homes spiritual' the article turns to Britain and its royal family, arguing that by the 1950s the Queen was located as belonging in Australia instead of, as previously, Australia belonging to the Empire. This enabled links to Britain to be retained even as nationalism grew. This home-centered nationalism meant, however, the contraction of identity into an exclusionary political space.' (p. 49)
Do You Want to Feel at Home? Domesticating Australia in 1950s Primary School Education Vicki Macknight , 2010 single work criticism
— Appears in: Journal of Australian Studies , March vol. 34 no. 1 2010; (p. 49-61)
'This article examines Australian nationalism as disseminated to Victorian primary school children in the 1950s. Drawing on school readers it argues that by that decade Australian identity was told as focused around 'the home'. Following the structure of Robert Menzies' 'Forgotten People' speech the concept of home is divided into three: homes material, homes human and homes spiritual. Under 'homes material' cluster the primacy of home ownership in the 1950s, the firming of the nation-state's boundaries and the acceptance into the Australian home of migrants who had crossed the sea. 'Homes human' refers to the economic relationships that would hold Australians together. By membership in the networks of production and consumption and by comfortable residence in the Australian rural landscape, 1950s Australians were to belong to the Australian family. With 'homes spiritual' the article turns to Britain and its royal family, arguing that by the 1950s the Queen was located as belonging in Australia instead of, as previously, Australia belonging to the Empire. This enabled links to Britain to be retained even as nationalism grew. This home-centered nationalism meant, however, the contraction of identity into an exclusionary political space.' (p. 49)

PeriodicalNewspaper Details

Frequency:
Monthly (except January)
Range:
Vol. 1 (Sept. 1898)-no. 147 (Dec. 1911)
Last amended 12 Dec 2007 15:41:08
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