In the Far North single work   short story  
Issue Details: First known date: 1885... 1885 In the Far North
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Publication Details of Only Known VersionEarliest 2 Known Versions of

First known date: 1885
Notes:
Mitchell catalogue lists this as published in the Sydney Quarterly Magazine, 1885, pp. 50-57. Further issue details not cited.

Works about this Work

Race and the Frontier Rachael Weaver , Ken Gelder , 2014 single work criticism
— Appears in: The Colonial Journals : And the Emergence of Australian Literary Culture 2014; (p. 348-379)
‘The Colonial journals often reflected carefully on questions of race; at the same time, they casually reproduced the virulent kinds of racism that were pervasive right across the settler colonies. A whole range of questions and dispositions come into play here; to do with the impact of colonial settlement on Aboriginal people, the role of government policy and the law, the ‘civilising’ agendas of Christian missions, the intellectualisation of racial categories (under the growing influence of evolutionary anthropology), he prevailing opinions about importing labour from elsewhere, and the way settler colonies might manage or respond to increasingly diverse immigrant population. Some colonial journals were more progressive and humanitarian then others as far as these questions are concerned, but there is never any consistency here. Coming in the wake of the global abolition of slavery, settlement in Australia nevertheless utterly relied on the legitimation of forced labour: convict gangs, indentured workers from the Pacific Islands, and so on. And the imperative to ‘civilise’ Aboriginal people only helped to consolidate the discourses that characterised them as ‘savage’ and destined for extinction. Indeed, as Ian J. McNiven and Lynette Russell note, ‘the nineteenth century heralded a new era for discourses of savagery as Aboriginal Australian superseded Native Americans as exemplars of primordial man’. Patrick Brantlinger has neatly expressed the way that even progressive views on race were always enmeshed in the assumptions and biases of their times: ‘humanitarians’, he writes, ‘could be both abolitionists and racist’. The full range of these contradictions is played out right across the colonial journals and across the various genres of writing they invest in, from chronicles of frontier violence and adventure to panoramic surveys of racial diversity in the colonial metropolis.’ (Author’s introduction)
Race and the Frontier Rachael Weaver , Ken Gelder , 2014 single work criticism
— Appears in: The Colonial Journals : And the Emergence of Australian Literary Culture 2014; (p. 348-379)
‘The Colonial journals often reflected carefully on questions of race; at the same time, they casually reproduced the virulent kinds of racism that were pervasive right across the settler colonies. A whole range of questions and dispositions come into play here; to do with the impact of colonial settlement on Aboriginal people, the role of government policy and the law, the ‘civilising’ agendas of Christian missions, the intellectualisation of racial categories (under the growing influence of evolutionary anthropology), he prevailing opinions about importing labour from elsewhere, and the way settler colonies might manage or respond to increasingly diverse immigrant population. Some colonial journals were more progressive and humanitarian then others as far as these questions are concerned, but there is never any consistency here. Coming in the wake of the global abolition of slavery, settlement in Australia nevertheless utterly relied on the legitimation of forced labour: convict gangs, indentured workers from the Pacific Islands, and so on. And the imperative to ‘civilise’ Aboriginal people only helped to consolidate the discourses that characterised them as ‘savage’ and destined for extinction. Indeed, as Ian J. McNiven and Lynette Russell note, ‘the nineteenth century heralded a new era for discourses of savagery as Aboriginal Australian superseded Native Americans as exemplars of primordial man’. Patrick Brantlinger has neatly expressed the way that even progressive views on race were always enmeshed in the assumptions and biases of their times: ‘humanitarians’, he writes, ‘could be both abolitionists and racist’. The full range of these contradictions is played out right across the colonial journals and across the various genres of writing they invest in, from chronicles of frontier violence and adventure to panoramic surveys of racial diversity in the colonial metropolis.’ (Author’s introduction)
Last amended 18 Apr 2006 14:30:17
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