'This article approaches the question of how Aboriginal Australians describe their own experiences of drinking alcohol, sometimes to excess, and how they recover, through a reading of seven autobiographies alongside the scholarship on Aboriginal drinking. The evidence contained in these life stories stresses personal factors and adds to the picture we glean from the scholarship, whether academic or governmental, epidemiological, anthropological or historical, which explains Aboriginal drinking habits in more social terms. Thus, the autobiographies themselves make an important intervention into the scholarship on Aboriginal drinking. Beyond this, negotiating with the stereotype of the “drunken Aborigine” is unavoidable for Aboriginal people who write about their drinking and these autobiographies represent a challenge to this popular image. This article examines a previously unexamined discourse on Aboriginal drinking that goes some way towards undermining the public representation of a drunken Aboriginal culture while simultaneously giving individual Aboriginal Australians greater voice in describing their past and current experiences.' (Publication abstract)
'The Indigenous public servant is a relatively recent phenomenon — a product of the maturing of the programs of assimilation and the inception of the programs of self-determination. That the Indigenous administrative memoir is recent follows from this, but it is also relevant to point out that the genre Indigenous autobiography is itself not yet fifty years old. In this essay, I will tell you about three Indigenous autobiographies in which the authors (all male) have produced an account of themselves partly by reflecting on their times as a public servant. In each case, the theme ‘impersonality’ is prominent, but each time in a different way.' (Introduction)
'The Indigenous public servant is a relatively recent phenomenon — a product of the maturing of the programs of assimilation and the inception of the programs of self-determination. That the Indigenous administrative memoir is recent follows from this, but it is also relevant to point out that the genre Indigenous autobiography is itself not yet fifty years old. In this essay, I will tell you about three Indigenous autobiographies in which the authors (all male) have produced an account of themselves partly by reflecting on their times as a public servant. In each case, the theme ‘impersonality’ is prominent, but each time in a different way.' (Introduction)
