The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.
Collection of talks and articles written over the years 1954-1974
Partial contents indexed; remainder pending
Contents
* Contents derived from the Melbourne,Victoria,:Oxford University Press,1975 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Wright describes John Shaw Neilson's poetry as "simple yet profound" and the poet as "feeling not thinking" in this assessment. Because of his poor eyesight and work responsibilities, Shaw Neilson favoured short stanzas with regular repetition, but he employed "highly adapted methods to embody an idiosyncratic vision". A. G. Stephens' editorial intervention in these poems was expected, but it sometimes compromised the poet's artistic integrity.
The Environmental Ethics of Australian Nature PoemsNorbert H. Platz,
2007single work criticism — Appears in:
Australia : Making Space Meaningful2007;(p. 81-101)‘The basic contention inspiring this paper is: poets care about Australia’s physical environment and human survival in Australia. Australian literature contains a substantial body of knowledge that could be deployed to constitute the imaginative core of an environmental ethic. Thus a great many Australian literary texts could be studied with the purpose of helping to usher in the desirable concept of an environmentally literate community. The essay is divided into two sections. Section one will provide a brief survey of environmental ethics. This survey is followed by the exposition of six deontic or prescriptive outlines, to be supplemented by some eudaemonic considerations. The latter envisage the notion of the ‘good life,’ in harmony with nature. In section two, important insights furnished by environmental ethics will be used as an orientation towards identifying the environmental concerns shown in a variety of Australian nature poems. Among the authors considered are Bruce Dawe, Dorothy Hewett, John Kinsella, Mark O’Connor, John Shaw Neilson, Oodgeroo Noonuccal (Kath Walker), and last but not least Judith Wright. As will be seen, there are many convergences and correspondences between the basic claims made by environmental ethics, and the environmental insights and experiences that have been accumulated in a noteworthy corpus of Australian nature poems. What is enshrined in these poems is the ‘collective prudence,’ not only of a cultural elite, but also of the modern Everyman.’ (Author’s abstract p.81)
The Environmental Ethics of Australian Nature PoemsNorbert H. Platz,
2007single work criticism — Appears in:
Australia : Making Space Meaningful2007;(p. 81-101)‘The basic contention inspiring this paper is: poets care about Australia’s physical environment and human survival in Australia. Australian literature contains a substantial body of knowledge that could be deployed to constitute the imaginative core of an environmental ethic. Thus a great many Australian literary texts could be studied with the purpose of helping to usher in the desirable concept of an environmentally literate community. The essay is divided into two sections. Section one will provide a brief survey of environmental ethics. This survey is followed by the exposition of six deontic or prescriptive outlines, to be supplemented by some eudaemonic considerations. The latter envisage the notion of the ‘good life,’ in harmony with nature. In section two, important insights furnished by environmental ethics will be used as an orientation towards identifying the environmental concerns shown in a variety of Australian nature poems. Among the authors considered are Bruce Dawe, Dorothy Hewett, John Kinsella, Mark O’Connor, John Shaw Neilson, Oodgeroo Noonuccal (Kath Walker), and last but not least Judith Wright. As will be seen, there are many convergences and correspondences between the basic claims made by environmental ethics, and the environmental insights and experiences that have been accumulated in a noteworthy corpus of Australian nature poems. What is enshrined in these poems is the ‘collective prudence,’ not only of a cultural elite, but also of the modern Everyman.’ (Author’s abstract p.81)
