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This selection consists of essays and reviews from The Australian Year, Doubletake, three earlier prose selections - The Peasant Mandarin, Persistence in Folly and Blocks and Tackles - and some previously uncollected work.
Notes
Dedication: To the greater glory of God
Reviews of books not of Australian literary interest have not been individually listed.
Contents
* Contents derived from the Potts Point,Kings Cross area,Inner Sydney,Sydney,New South Wales,:Duffy and Snellgrove,1997 version. Please note that other versions/publications may contain different contents. See the Publication Details.
In Search of the Celtic SunriseJohn McLaren,
2010single work criticism — Appears in:
Journeying and Journalling : Creative and Critical Meditations on Travel Writing2010;(p. 37-46)'The title of this paper caused me a lot of trouble. I thought the one I settled on was brilliant, but unfortunately, when I came to write the paper to go with it, I found difficulty in making a match. For a while it seemed that my search was leading only to a Celtic sunset. However,it did give me a reason to traipse around Wales and Ireland and Scotland and the Canadian Maritimes, even if in Ireland and Scotland the sun I was seeking neither rose nor set, but remained resolutely hidden beneath mists and clouds. I gathered a fair amount of history on my journeying, and the full version of this paper uses this to provide a context for the cultural differences I located in the poetry. There is, however, no time to go into this analysis of the contrasting histories of settlement, and of the distinct economic, political and religious circumstances in the countries of origin. Instead I will ask that you take those matters as given while I concentrate mainly on poets whose work demonstrates the cultural differences that arose from these circumstances.' (Author's introduction, 37)
The Wide Brown Land : Literary Readings of Space and the Australian ContinentAnthony J. Hassall,
2007single work criticism — Appears in:
Australia : Making Space Meaningful2007;(p. 45-53)'In his 1987 poem "Louvres" Les Murray speaks of journeys to 'the three quarters of our continent/set aside for mystic poetry" (2002, 239), a very different reading of Australia's inner space to A.D. Hope's 1939 vision of it as '[t]he Arabian desert of the human mind" (1966, 13) In this paper I review the opposed, contradictory ways in which the inner space of Australia has been perceived by Australian writers, and note changes in those literary perceptions, especially in the last fifty years. In that time what was routinely categerised, by Patrick White among others, as the "Dead heart" (1974, 94) - the disappointing desert encountered by nineteenth=century European explorers looking for another America -has been re-mythologised as the "Red Centre," the symbolic, living heart of the continent. What Barcroft Boake's 1897 poem hauntingly portrayed as out where the dead men lie" (140,-2) is now more commonly imagined as a site of spiritual exploration and psychic renewal, a place where Aboriginal identification with the land is respected and even shared. This change was powerfully symbolised in 1985 by the return to the traditional Anangu owners of the title deeds to the renamed Uluru, the great stone sited at the centre of the continent; but while this re-mythologising has been increasingly influential in literary readings, older, more negative constructions of that space as hostile and sterile have persisted, so that contradictory attitudes towards the inner space of Australia continue to be expressed. In reviewing a selection of those readings, I am conscious that they both distort and influence broader cultural perceptions. I am also aware that literary reconstructions of the past reflect both the attitudes of the time depicted and the current attitudes of the writer, and that separating the two is seldom simple. Finally, I am conscious of the connections between literary readings and those in art and film of the kind documented by Roslynn Hanes in her 1998 study Seeking the Centre: the Australian Desert in Literature, Art and Film, and those in television and advertising. I have however, with the exception of the Postscript, limited my paper to literary readings, with an emphasis on works published since Haynes's study.' (Author's abstract p. 45)
The Wide Brown Land : Literary Readings of Space and the Australian ContinentAnthony J. Hassall,
2007single work criticism — Appears in:
Australia : Making Space Meaningful2007;(p. 45-53)'In his 1987 poem "Louvres" Les Murray speaks of journeys to 'the three quarters of our continent/set aside for mystic poetry" (2002, 239), a very different reading of Australia's inner space to A.D. Hope's 1939 vision of it as '[t]he Arabian desert of the human mind" (1966, 13) In this paper I review the opposed, contradictory ways in which the inner space of Australia has been perceived by Australian writers, and note changes in those literary perceptions, especially in the last fifty years. In that time what was routinely categerised, by Patrick White among others, as the "Dead heart" (1974, 94) - the disappointing desert encountered by nineteenth=century European explorers looking for another America -has been re-mythologised as the "Red Centre," the symbolic, living heart of the continent. What Barcroft Boake's 1897 poem hauntingly portrayed as out where the dead men lie" (140,-2) is now more commonly imagined as a site of spiritual exploration and psychic renewal, a place where Aboriginal identification with the land is respected and even shared. This change was powerfully symbolised in 1985 by the return to the traditional Anangu owners of the title deeds to the renamed Uluru, the great stone sited at the centre of the continent; but while this re-mythologising has been increasingly influential in literary readings, older, more negative constructions of that space as hostile and sterile have persisted, so that contradictory attitudes towards the inner space of Australia continue to be expressed. In reviewing a selection of those readings, I am conscious that they both distort and influence broader cultural perceptions. I am also aware that literary reconstructions of the past reflect both the attitudes of the time depicted and the current attitudes of the writer, and that separating the two is seldom simple. Finally, I am conscious of the connections between literary readings and those in art and film of the kind documented by Roslynn Hanes in her 1998 study Seeking the Centre: the Australian Desert in Literature, Art and Film, and those in television and advertising. I have however, with the exception of the Postscript, limited my paper to literary readings, with an emphasis on works published since Haynes's study.' (Author's abstract p. 45)
In Search of the Celtic SunriseJohn McLaren,
2010single work criticism — Appears in:
Journeying and Journalling : Creative and Critical Meditations on Travel Writing2010;(p. 37-46)'The title of this paper caused me a lot of trouble. I thought the one I settled on was brilliant, but unfortunately, when I came to write the paper to go with it, I found difficulty in making a match. For a while it seemed that my search was leading only to a Celtic sunset. However,it did give me a reason to traipse around Wales and Ireland and Scotland and the Canadian Maritimes, even if in Ireland and Scotland the sun I was seeking neither rose nor set, but remained resolutely hidden beneath mists and clouds. I gathered a fair amount of history on my journeying, and the full version of this paper uses this to provide a context for the cultural differences I located in the poetry. There is, however, no time to go into this analysis of the contrasting histories of settlement, and of the distinct economic, political and religious circumstances in the countries of origin. Instead I will ask that you take those matters as given while I concentrate mainly on poets whose work demonstrates the cultural differences that arose from these circumstances.' (Author's introduction, 37)