Set in a small sugar-cane town in post-World War II Queensland, the story follows a young boy's experiences of becoming a man.
'[...]McKie's portrait of Mrs. T. J. is animated by an interest in women's inner lives seen also in The Mango Tree. [...]in a turnaround of Tarom's belated discovery of Colonel Wade's false military pretenses, the end of The Crushing affirms the warrior identity as Mrs. T. J.'s essence. [...]the deepest truth of Mrs. T. J.'s fancy dress is that despite, or even because of, her absurdities, she is Tarom's queen.' (Publication abstract)
'This essay examines the representation of early twentieth-century Australia in three novels, The Mango Tree, The Crushing, and Bitter Bread, which were published in the1970s by the well-known journalist Ronald McKie. The novels make the catastrophes of World War I and the Great Depression, and the frenzies of the intervening Jazz Age palatable and engaging for a later, comparatively comfortable Australian readership. They seek further to reconcile readers with the pain of living by promoting ethics of courage, kindness and decency. The novels assume and defend a central Anglo-Celtic identity for Australians. While they reject English cultural and political control, they value the input of Continental European and Asian immigrants. Living Aboriginal people are a notable absence from all three novels, but The Mango Tree seeks to appropriate Aboriginal feeling for country for the native-born descendants of settlers. Through comic-satiric depictions of life in rural Queensland communities McKie’s fiction warns of the dangers of insularity for the nation as a whole.' (Publication abstract)
'This essay examines the representation of early twentieth-century Australia in three novels, The Mango Tree, The Crushing, and Bitter Bread, which were published in the1970s by the well-known journalist Ronald McKie. The novels make the catastrophes of World War I and the Great Depression, and the frenzies of the intervening Jazz Age palatable and engaging for a later, comparatively comfortable Australian readership. They seek further to reconcile readers with the pain of living by promoting ethics of courage, kindness and decency. The novels assume and defend a central Anglo-Celtic identity for Australians. While they reject English cultural and political control, they value the input of Continental European and Asian immigrants. Living Aboriginal people are a notable absence from all three novels, but The Mango Tree seeks to appropriate Aboriginal feeling for country for the native-born descendants of settlers. Through comic-satiric depictions of life in rural Queensland communities McKie’s fiction warns of the dangers of insularity for the nation as a whole.' (Publication abstract)